I don’t know if this actually counts as a dissenting opinion, since there seems to be a conclusion around here that a little irrationality is okay. But I published a post about the virtues of irrationality (modeled after Yukowsky’s twelve virtues of rationality), found here:
I suppose my attempt is to provide a more rational view by including irrationality but that is merely my opinion. I believe that there are good irrational things in the universe and I think that is a dissenting opinion from the major views expressed here. Please take that how you will.
Emotion is not irrational. Luck can’t be irrational, because it doesn’t exist. Aspects of human thought, such as imagination, are the bedrock of human rationality.
Wiseman, 37, is head of a psychology research department at the University of Hertfordshire in England. For the past eight years, he and his colleagues at the university’s Perrott-Warrick Research Unit have studied what makes some people lucky and others not. After conducting thousands of interviews and hundreds of experiments, Wiseman now claims that he’s cracked the code. Luck isn’t due to kismet, karma, or coincidence, he says. Instead, lucky folks—without even knowing it—think and behave in ways that create good fortune in their lives.
If we define “luck” as an unusual propensity for fortunate/unfortunate things to happen at random, then Wiseman does not disagree. Wiseman explains the subjective experience of luck in terms of more fundamental character traits that give rise to predictable tendencies. There’s nothing irrational about it; arational, maybe, but not irrational.
If we define “luck” as an unusual propensity for fortunate/unfortunate things to happen at random, then Wiseman does not disagree. Wiseman explains the subjective experience of luck in terms of more fundamental character traits that give rise to predictable tendencies.
Yes, exactly. The fact that the typical person’s understanding of “luck” does not include a correct theory of how “luck” occurs, doesn’t prevent them from observing that there is in fact such a thing and that people vary in their degree of having it.
This sort of thing happens a lot, because human brains are very good at picking up certain kinds of patterns about things that matter to them. They’re just very bad at coming up with truthful explanations, as opposed to simple predictive models or useful procedures!
The crowd that believes in “The Secret” is talking about many of the same things as Wiseman’s research; I’ve seen all 4 of his principles in the LoA literature before. I haven’t read his book, but my guess is that I will have already seen better practical instruction in these principles from books that were written by people who claim to be channeling beings from another dimension… which would just go to show how better theories aren’t always related to better practices.
To be fair, it is a Fast Company piece on the research; I really ought to read the actual book before I judge. Still, from previous experience, scientific advice tends to be dreadfully vague compared to the advice of people who have experience coaching other people at doing something. (i.e. scientific advice is usually much more suggestive than prescriptive, and more about “what” than “how”.)
I agree that emotion is not totally irrational. There are systems to it, most of which we probably don’t understand in the slightest.
“Relinquish the emotion which rests upon a mistaken belief, and seek to feel fully that emotion which fits the facts”
And how am I to know which emotion is the one that fits the facts? If I am cheated, should I be sad or angry (or maybe something else)? Give me an objective way to deal with every emotional situation and then we can call it rational.
I still think luck exists and is irrational. And imagination too.
Do you mean luck as in the fact that random events occur to randomly distributed individuals and so some will have more good things than bad happen to them and others will have more bad things happen to them than good? Or do you mean that people have some ineffable quality which makes either good things or bad things more likely to occur to them? The first seems obviously true, the second strikes me as quite a claim.
btw, you blog is quite good. As someone with somewhat middle of the road views on singularity issues (more generous than you, more skeptical than most people here) your presence here is very welcome. I suggest those passing by check out the rest of the articles. Usually good to read both sides.
Thanks for the compliments. I had initially been worried that I might be poorly received around here but people are genuinely encouraging and looking for debate and perspective.
As for luck, I am really referring to your first statement. Random events happening to distributed individuals. It’s just a tendency in the universe, I know, that we happen to call luck. But, since we get to decide on what’s good and what’s bad, its seems to me that sometimes really improbably good things will happen (good luck) and sometimes very improbably bad things will happen (bad luck).
The universe is irrational and we have to live in it. [...] Dealing with all of this, a perfectly rational being would forfeit. There is too much chaos, too much unpredictability.
Interesting. I see this as some kind of anti-thesis to rationality; being in some sense exactly what rationalists deny. Sure, we may believe in chaos and unpredictability, but we still believe that rationality is the best way to deal with it.
While I can sympathize with the view that the universe is sometimes too complex, I do believe that predictable success is possible to some extent (probabilistically, for example), and that being rational is the way to achieve that. If being irrational predictably gives better results in any specific context, then our rational theory needs to be expanded to include that irrational behavior as rational. My strongest belief is that the theory of rationality can always be expanded in a consistent way to include all behavior that yields success. I realize this is a substantial assumption.
I would like to learn more about what sorts of things are nevertheless “beyond” rationality, and whether there are some ways to be more rational about these things, or if it’s just separate (so that the label rational/irrational doesn’t apply.) For example, I think rationalists generally agree that preferences and values are outside rationality.
“Interesting. I see this as some kind of anti-thesis to rationality; being in some sense exactly what rationalists deny. Sure, we may believe in chaos and unpredictability, but we still believe that rationality is the best way to deal with it.”
Yes, I suppose you could characterize it as an anti-thesis to rationality. Mostly, I think that rationality is an excellent way to deal with many things. But it is not the solution to every single problem (love is probably the best example of this I can give).
As for things beyond rational, well, your second paragraph, you might agree, is beyond rational. It’s not irrational, but it’s a value judgment about the fact that the theory of rationality can always be expanded. You can’t justify it within the theory itself.
So I’m not advocating for irrationality as a better means to rationality, simply that they both exist and both have their uses. To believe that you can and should increase your rationality is both rational and great. But to believe that you will always be able to achieve perfect rationality strikes me as a bit irrational.
I don’t know if this actually counts as a dissenting opinion, since there seems to be a conclusion around here that a little irrationality is okay. But I published a post about the virtues of irrationality (modeled after Yukowsky’s twelve virtues of rationality), found here:
http://antisingularity.wordpress.com/2009/06/05/twelve-virtues-of-irrationality/
I suppose my attempt is to provide a more rational view by including irrationality but that is merely my opinion. I believe that there are good irrational things in the universe and I think that is a dissenting opinion from the major views expressed here. Please take that how you will.
It seems like, to some extent, you are confusing rationality with being “Spock”.
Emotion is not irrational. Luck can’t be irrational, because it doesn’t exist. Aspects of human thought, such as imagination, are the bedrock of human rationality.
Really? At least one scientist appears to disagree with you:
If we define “luck” as an unusual propensity for fortunate/unfortunate things to happen at random, then Wiseman does not disagree. Wiseman explains the subjective experience of luck in terms of more fundamental character traits that give rise to predictable tendencies. There’s nothing irrational about it; arational, maybe, but not irrational.
Yes, exactly. The fact that the typical person’s understanding of “luck” does not include a correct theory of how “luck” occurs, doesn’t prevent them from observing that there is in fact such a thing and that people vary in their degree of having it.
This sort of thing happens a lot, because human brains are very good at picking up certain kinds of patterns about things that matter to them. They’re just very bad at coming up with truthful explanations, as opposed to simple predictive models or useful procedures!
The crowd that believes in “The Secret” is talking about many of the same things as Wiseman’s research; I’ve seen all 4 of his principles in the LoA literature before. I haven’t read his book, but my guess is that I will have already seen better practical instruction in these principles from books that were written by people who claim to be channeling beings from another dimension… which would just go to show how better theories aren’t always related to better practices.
To be fair, it is a Fast Company piece on the research; I really ought to read the actual book before I judge. Still, from previous experience, scientific advice tends to be dreadfully vague compared to the advice of people who have experience coaching other people at doing something. (i.e. scientific advice is usually much more suggestive than prescriptive, and more about “what” than “how”.)
I agree that emotion is not totally irrational. There are systems to it, most of which we probably don’t understand in the slightest.
“Relinquish the emotion which rests upon a mistaken belief, and seek to feel fully that emotion which fits the facts”
And how am I to know which emotion is the one that fits the facts? If I am cheated, should I be sad or angry (or maybe something else)? Give me an objective way to deal with every emotional situation and then we can call it rational.
I still think luck exists and is irrational. And imagination too.
Do you mean luck as in the fact that random events occur to randomly distributed individuals and so some will have more good things than bad happen to them and others will have more bad things happen to them than good? Or do you mean that people have some ineffable quality which makes either good things or bad things more likely to occur to them? The first seems obviously true, the second strikes me as quite a claim.
btw, you blog is quite good. As someone with somewhat middle of the road views on singularity issues (more generous than you, more skeptical than most people here) your presence here is very welcome. I suggest those passing by check out the rest of the articles. Usually good to read both sides.
Thanks for the compliments. I had initially been worried that I might be poorly received around here but people are genuinely encouraging and looking for debate and perspective.
As for luck, I am really referring to your first statement. Random events happening to distributed individuals. It’s just a tendency in the universe, I know, that we happen to call luck. But, since we get to decide on what’s good and what’s bad, its seems to me that sometimes really improbably good things will happen (good luck) and sometimes very improbably bad things will happen (bad luck).
Interesting. I see this as some kind of anti-thesis to rationality; being in some sense exactly what rationalists deny. Sure, we may believe in chaos and unpredictability, but we still believe that rationality is the best way to deal with it.
While I can sympathize with the view that the universe is sometimes too complex, I do believe that predictable success is possible to some extent (probabilistically, for example), and that being rational is the way to achieve that. If being irrational predictably gives better results in any specific context, then our rational theory needs to be expanded to include that irrational behavior as rational. My strongest belief is that the theory of rationality can always be expanded in a consistent way to include all behavior that yields success. I realize this is a substantial assumption.
I would like to learn more about what sorts of things are nevertheless “beyond” rationality, and whether there are some ways to be more rational about these things, or if it’s just separate (so that the label rational/irrational doesn’t apply.) For example, I think rationalists generally agree that preferences and values are outside rationality.
“Interesting. I see this as some kind of anti-thesis to rationality; being in some sense exactly what rationalists deny. Sure, we may believe in chaos and unpredictability, but we still believe that rationality is the best way to deal with it.”
Yes, I suppose you could characterize it as an anti-thesis to rationality. Mostly, I think that rationality is an excellent way to deal with many things. But it is not the solution to every single problem (love is probably the best example of this I can give).
As for things beyond rational, well, your second paragraph, you might agree, is beyond rational. It’s not irrational, but it’s a value judgment about the fact that the theory of rationality can always be expanded. You can’t justify it within the theory itself.
So I’m not advocating for irrationality as a better means to rationality, simply that they both exist and both have their uses. To believe that you can and should increase your rationality is both rational and great. But to believe that you will always be able to achieve perfect rationality strikes me as a bit irrational.