Yeah, I said it’s not an argument. Yet again I can only ask, “So what?”
So being wrong and not caring you are in the wrong is not the same as being right.
(And this doesn’t make me amoral in the sense of not having moral sentiments. If you tell me me it is wrong to kill a dog for no reason, I will agree because I will interpret that as, “We both would be disgusted at the prospect of killing a dog for no reason.” But you seem to be saying there is something more.)
Yes. I am saying that moral sentiments can be wrong, and that that can be realised through reason, and that getting morality right matters more than anything.
The wordings “affect my winning” and “matter” mean the same thing to me.
But they don’t mean the same thing. Morality matters more than anything else by definition. You don’t prove anything by adopting an idiosyncratic private language.
I take “The world is round” seriously because it matters for my actions. I do not see how “I’m morally in the wrong”* matters for my actions. (Nor how “I’m pan-galactically in the wrong” matters. )
The question is whether mattering for your actions is morally justifiable.
So being wrong and not caring you are in the wrong is not the same as being right.
Yet I still don’t care, and by your own admission I suffer not in the slightest from my lack of caring.
I am saying that moral sentiments can be wrong, and that that can be realised through reason, and that getting morality right matters more than anything.
Zorg says that getting pangalacticism right matters more than anything. He cannot tell us why it matters, but boy it really does matter.
Morality matters more than anything else by definition.
Which would be? If you refer me to the dictionary again, I think we’re done here.
So being wrong and not caring you are in the wrong is not the same as being right.
Yes. I am saying that moral sentiments can be wrong, and that that can be realised through reason, and that getting morality right matters more than anything.
But they don’t mean the same thing. Morality matters more than anything else by definition. You don’t prove anything by adopting an idiosyncratic private language.
The question is whether mattering for your actions is morally justifiable.
Yet I still don’t care, and by your own admission I suffer not in the slightest from my lack of caring.
Zorg says that getting pangalacticism right matters more than anything. He cannot tell us why it matters, but boy it really does matter.
Which would be? If you refer me to the dictionary again, I think we’re done here.