Daniel Herrmannis a decision theorist, formal epistemologist, and philosopher of AI. He is currently a postdoc at the University of Groningen. He was a PIBBSS fellow.
He runs the not-quite-active philosophy blog The Crow’s Nest, where he writes for both a philosophical and a broad audience.
Sapere Aude
Knowledge enormous makes a God of me.
Names, deeds, grey legends, dire events, rebellions,
Majesties, sovran voices, agonies,
Creations and destroyings, all at once
Pour into the wide hollows of my brain,
And deify me, as if some blithe wine
Or bright elixir peerless I had drunk,
And so become immortal. . .
Keats, Hyperion
Thanks for raising this important point. When modeling these situations carefully, we need to give terms like “today” a precise semantics that’s well-defined for the agent. With proper semantics established, we can examine what credences make sense under different ways of handling indexicals. Matthias Hild’s paper “Auto-epistemology and updating” demonstrates how to carefully construct time-indexed probability updates. We could then add centered worlds or other approaches for self-locating probabilities.
Some cases might lead to puzzles, particularly where epistemic fixed points don’t exist. This might push us toward modeling credences differently or finding other solutions. But once we properly formalize “today” as an event, we can work on satisfying richness conditions. Whether this leads to inconsistent attitudes depends on what constraints we place on those attitudes—something that reasonable people might disagree about, as debates over sleeping beauty suggest.