Do you find it any more objectionable than your implication that we should all be theists—that is, that we should “accept the explanation that God created the universe”?
I did not intend to imply anything of the sort—as I said above, I was more challenging the general attitude and querying my understanding of rationality than attempting to directly challenge anyone’s theism or lack of same.
I don’t agree with your implication that I am actually forced to choose between “God created the universe” and “the Big Bang happened” (indeed, I know many theists who believe both), nor with your assertion that my “worldview” has no explanation for the Big Bang happening.
I agree completely—I also believe that the Big Bang occurred. My point was more about why and how it happened, not if.
I mean, think about it: if I propose a theory that predicts certain results to certain tests, and you go out and perform those tests and you don’t observe those results, what conclusion would you come to about that theory?
I don’t mean that performing the tests will not give visible results, I mean that performing the test leaves you with difficulty in reporting your findings. Large chunks of the Bible is about predicting either the future or what was the future when it was written. And most religions make a pretty big prediction of and event that will definitely happen to all of us.
The test I was referring to was dying—if the afterlife is as a religion says it is, then it can probably be accepted that the rest of the religion’s doctrine is correct—at least the essentials. Or if not, you could ask the Supreme Being what IS correct.
Conversely, if there is no afterlife, then if can be accepted that the religion is incorrect.
Obviously this does not apply to all religions, but server the purpose here, I believe.