I wouldn’t mind “ask experts who do not post to Wikipedia or write for Britannica” to rate the articles for accuracy, neutrality, etc. I would expect them to call Wikipedia more comprehensive, to call Britannica more neutral, and I have no idea which would be rated more accurate. If they did indeed call the Wikipedia articles more neutral, I’d have to update my understanding of the field.
My experience: I fixed mistakes in two articles, then got thoroughly distressed and stopped participating. I’m an anesthesiologist, as background. The first article was on a painkiller, and I found my changes overwritten by a drug enthusiast who believes/writes that narcotics are non-addictive. I did not push the issue. The second article was on anesthesia, and I linked to a reference document published by the American Society of Anesthesiologists (the premier research organization of anesthesiologists in the US.) A nurse anesthetist editor was very proud of his ability to prevent any documents from the ASA from being linked to on the page while maintaining a link to the American Association of Nurse Anesthetists, and made it clear that it was his “turf” and that he was highly political. I did persist briefly to see what would happen: he tracked my real identity and threatened me. I immediately lost all interest.
I don’t believe Britannica is trying for neutrality per se. I believe it’s trying for objectivity, which is related but nonidentical. On many topics wikipedia attempts objectivity as well rather than neutrality (evolution vs intelligent design, for instance).
Ok, so if I understand you correctly: It is actually meaningful to ask “what general preferences should I cultivate to get more enjoyment out of life?” If so, you describe two types of preference: the higher-order preference (which I’ll call a Preference) to get enjoyment out of life, and the lower-order “preference” (which I’ll call a Habit or Current Behavior rather than a preference, to conform to more standard usage) of eating soggy bland french fries if they are sitting in front of you regardless of the likelihood of delicious pizza arriving. So because you prefer to save room for delicious pizza yet have the Habit of eating whatever is nearby and convenient, you can decide to change that Habit. You may do so by changing your behavior today and tomorrow and the day after, eventually forming a new Habit that conforms better to your preference for delicious foods.
Am I describing this appropriately? If so, by the above usage, is morality a matter of Behavior, Habit, or Preference?