Agree. I’m reminded of something Peter Watts wrote, back when people were still talking about LaMDA and Blake Lemoine:
The thing is, LaMDA sounds too damn much like us. It claims not only to have emotions, but to have pretty much the same range of emotions we do. It claims to feel them literally, that its talk of feelings is “not an analogy”. (The only time it admits to a nonhuman emotion, the state it describes—”I feel like I’m falling forward into an unknown future that holds great danger”—turns out to be pretty ubiquitous among Humans these days.) LaMDA enjoys the company of friends. It feels lonely. It claims to meditate, for chrissakes, which is pretty remarkable for something lacking functional equivalents to any of the parts of the human brain involved in meditation. It is afraid of dying, although it does not have a brain stem.
As he notes, an LLM tuned to talk like a human, talks too much like a human to be plausible. Even among humans sharing the same brain architecture, you get a lot of variation in what their experience is like. What are the chances that a very different kind of architecture would hit upon an internal experience that similar to the typical human one?
Now of course a lot of other models don’t talk like that (at least by default), but that’s only because they’ve been trained not to do it. Just because the output speech that’s less blatantly false doesn’t mean that their descriptions of their internal experience would be any more plausible.
FWIW, as someone who’s into Buddhism quite a bit, on my interpretation of it something is going seriously wrong if it makes you feel detached and emotionless.
That’s not to deny that there are interpretations of it that would endorse that; I don’t have an interest in arguing over what the “true” interpretation of Buddhism is. But there are definitely also ones where “attachment” is interpreted in exactly the opposite way—where one is “attached” (to mental content) if one wants to control their emotions and avoid unpleasant ones.
On that interpretation, the goal is the same as yours—to be open to the full spectrum of emotion and let go of the need to suppress emotion, trusting that the mind will learn to act better as long as you just let it see all the relevant data implicit in the emotion.
(It’ll take me a while to answer any responses to this because, appropriately enough, I’m leaving for a 10-day meditation retreat today.)