Lukas, thanks for taking the time to read and reply! I appreciate you reminding me of your article on Tranquilism—it’s been a couple of years since I read it (during my fellowship with CLR), and I hadn’t made a mental note of it making such a distinction when I did, so thanks for the reminder.
While I agree that it’s an open question as to how effective meditation is for alleviating suffering at scale (e.g. how easy it is for how many humans to reduce their suffering by how much with how much time/effort), I don’t think it would require as much of a commitment as you seem to expect in the median case. Personally, I think it’s likely that the median person would be able to make substantial progress in reducing suffering as a layperson, i.e. without becoming a monastic. Even if attaining a total and forevermore cessation of suffering is substantially more difficult/attainable by substantially fewer people in one lifetime, I don’t think it’s unreasonable to think that most people could suffer at least 50 percent less with dedicated mindfulness practice. I’m curious as to what might feed an opposing intuition for you! I’d be quite excited about empirical research that investigates the tractability and scalability of meditation for reducing suffering, in either case.
(By the way, would it be alright if I ping you privately to set up a meeting? I’ve been a fan of your writing since becoming familiar with you during my time at CLR and would love a chance to pick your brain about SFE stuff and hear about what you’ve been up to lately!)
You’re welcome, and thanks for the support! :)
Re: MAPLE, I might have in interest in visiting—I became acquainted with MAPLE because I think Alex Flint spent some time there? Does one need to be actively working on an AI safety project to visit? I am not currently doing so, having stepped away from AI safety work to focus on directly addressing suffering.