Re: whose CEV?
I’m certain this was explained in an OB post (or in the CEV page) at some point, but the notion is that people whose visions of the future are currently incompatible don’t necessarily have incompatible CEVs. The whole point of CEV is to consider what we would want to want, if we were better-informed, familiarized with all the arguments on the relevant issues, freed of akrasia and every bad quality we don’t want to have, etc.; it seems likely that most of the difference between people’s visions of the future stems from differing cultural/memetic backgrounds, character flaws, lack of information and time, etc., and so maybe the space of all our CEVs is actually quite small in configuration-space. Then if the AI steered towards this CEV-region in configuration space, it would likely conform to many people’s altruism, and hence be beneficial to humankind as a whole.
Agreed re: the bashing of mainstream math in PT:TLOS. AFAIK, his claims that mainstream math leads to paradoxes are all false; of course trying to act as though various items of mainstream math meant what an uneducated first glance says they mean can make them look bad. (e.g. the Banach-Tarski paradox means either “omg, mathematicians think they can violate conservation of mass!” or “OK, so I guess non-measurable things are crazy and should be avoided”) It’s not only unnecessary and annoying, but also I think that using usual measure theory would clarify things sometimes. For instance the fact that MaxEnt depends on what kind of distribution you start with, because a probability distribution doesn’t actually have an entropy, but only a relative entropy relative to a reference measure, which is of course not necessarily uniform, even for a discrete variable. Jaynes seems to strongly deemphasize this, which is unfortunate: from PT:TLOS it seems as though MaxEnt gives you a prior given only some constraints, when really you also need a “prior prior”.