And, while you were writing, someone would provide the wanted answer ;)
Estarlio
Doing a wide range of tasks I’m not familiar with, and learning them well and quickly, has done wonders for my ability to just say, ‘Fuck it, I’m me and I can do whatever I’m paid to. I’ve done stuff I didn’t know how to do before.’
It also helps to know what the complexity of the task is have little self-affirming narratives—if you know that people who you don’t consider smarter than yourself have done something, and have some idea about stacked complexity, then it becomes a lot easier to say something like “This really isn’t that complicated, I just don’t know how to do it yet, but that guy does it and he’s an idiot—and he probably didn’t spend years really learning it.”
If you can draw parallels with what you already know, that can help too.
Is the distribution for mathematicians in general stochastic with respect to IQ and a wealthy upbringing / proximity to cultural centres that reward such learning? That might give you signs of whether wealth / culture is a third correlate.
Otherwise, one way or the other, I’m not sure one person shifts the prob any appreciable distance.
Of course all societies have punishments, but that doesn’t address the point you were responding to which was that Linus was more on the power-play end of the spectrum. The ratio of reward to punishment, your leverage as determined by the availability of viable alternatives, matters in determining which end of that spectrum you’re on.
And that has implications for the quality of work you can get from people—while you may be punished for blatantly shoddy work, you’re not going to be punished for not doing your best if people don’t know what that is. The threat of being fired can only make people work so hard.
Are misunderstanding more common over the telephone for things like negotiation?
Note that management of any kind involves creating incentives for your employees/subordinates/those-who-listen-to-you. The incentives include both carrots and sticks and sticks are punishments and are meant to be so.
Punishments seem to have rapidly decreasing returns, especially given the availability of alternatives that are less abusive. Otherwise we’d threaten to people when we wanted to make them more productive, rather than rewarding them—which most of the time we don’t above a low level of performance.
Well, I think the thrust of the quote had more to do with being confident in your own projects. But I’ll try to do an answer to your point because I think it’s important to recognise the limitations of domain specialists—some of whom just aren’t very good at their jobs.
If you’re not on your team of expert surgeons, you’re gonna be screwed if they’re not actually as expert as you might think they were. There’s a bit in What Do You Care What Other People Think? Where Feynman is talking about his first wife’s hospitalisation—and how he had done some reading around the area and come up with the idea that it might be TB—and didn’t push for the idea because he thought that the doctors knew what they were doing.
Then, sometime later, the bump began to change. It got bigger—or maybe it was smaller—and she got a fever. The fever got worse, so the family doctor decided Arlene should go to the hospital. She was told she had typhoid fever. Right away, as I still do today, I looked up the disease in medical books and read all about it. When I went to see Arlene in the hospital, she was in quarantine—we had to put on special gowns when we entered her room, and so on. The doctor was there, so I asked him how the Wydell test came out—it was an absolute test for typhoid fever that involved checking for bacteria in the feces. He said, “It was negative.” “What? How can that be!” I said. “Why all these gowns, when you can’t even find the bacteria in an experiment? Maybe she doesn’t have typhoid fever!” The result of that was that the doctor talked to Arlene’s parents, who told me not to interfere. “After all, he’s the doctor. You’re only her fiancé.” I’ve found out since that such people don’t know what they’re doing, and get insulted when you make some suggestion or criticism. I realize that now, but I wish I had been much stronger then and told her parents that the doctor was an idiot—which he was—and didn’t know what he was doing. But as it was, her parents were in charge of it.
Anyway, after a little while, Arlene got better, apparently: the swelling went down and the fever went away. But after some weeks the swelling started again, and this time she went to another doctor. This guy feels under her armpits and in her groin, and so on, and notices there’s swelling in those places, too. He says the problem is in her lymphatic glands, but he doesn’t yet know what the specific disease is. He will consult with other doctors. As soon as I hear about it I go down to the library at Princeton and look up lymphatic diseases, and find “Swelling of the Lymphatic Glands. (1) Tuberculosis of the lymphatic glands. This is very easy to diagnose . . .”—so I figure this isn’t what Arlene has, because the doctors are having trouble trying to figure it out.
[Feynman moves onto less likely possibilities]
One of the diseases I told Arlene about was Hodgkin’s disease. When she next saw her doctor, she asked him about it: “Could it be Hodgkin’s disease?” He said, “Well, yes, that’s a possibility.” When she went to the county hospital, the doctor wrote the following diagnosis: “Hodgkin’s disease—?” So I realized that the doctor didn’t know any more than I did about this problem. The county hospital gave Arlene all sorts of tests and X-ray treatments for this “Hodgkin’s disease—?” and there were special meetings to discuss this peculiar case. I remember waiting for her outside, in the hall. When the meeting was over, the nurse wheeled her out in a wheelchair. All of a sudden a little guy comes running out of the meeting room and catches up with us. “Tell me,” he says, out of breath, “do you spit up blood? Have you ever coughed up blood?” The nurse says, “Go away! Go away! What kind of thing is that to ask of a patient!”—and brushes him away. Then she turned to us and said, “That man is a doctor from the neighborhood who comes to the meetings and is always making trouble. That’s not the kind of thing to ask of a patient!” I didn’t catch on. The doctor was checking a certain possibility, and if I had been smart, I would have asked him what it was. Finally, after a lot of discussion, a doctor at the hospital tells me they figure the most likely possibility is Hodgkin’s disease. He says, “There will be some periods of improvement, and some periods in the hospital. It will be on and off, getting gradually worse. There’s no way to reverse it entirely. It’s fatal after a few years.”
[Gets convinced to lie to her that it’s Hodgkins—lie falls through]
For some months now Arlene’s doctors had wanted to take a biopsy of the swelling on her neck, but her parents didn’t want it done—they didn’t want to “bother the poor sick girl.” But with new resolve, I kept working on them, explaining that it’s important to get as much information as possible. With Arlene’s help, I finally convinced her parents. A few days later, Arlene telephones me and says, “They got a report from the biopsy.” “Yeah? Is it good or bad?” “I don’t know. Come over and let’s talk about it.” When I got to her house, she showed me the report. It said, “Biopsy shows tuberculosis of the lymphatic gland.” That really got me. I mean, that was the first goddamn thing on the list! I passed it by, because the book said it was easy to diagnose, and because the doctors were having so much trouble trying to figure out what it was. I assumed they had checked the obvious case. And it was the obvious case: the man who had come running out of the meeting room asking “Do you spit up blood?” had the right idea. He knew what it probably was!
I felt like a jerk, because I had passed over the obvious possibility by using circumstantial evidence—which isn’t any good—and by assuming the doctors were more intelligent than they were. Otherwise, I would have suggested it right off, and perhaps the doctor would have diagnosed Arlene’s disease way back then as “tuberculosis of the lymphatic gland—?” I was a dope. I’ve learned, since then.
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Point being, disinvolving yourself from decisions is not a no-risk choice, and specialists aren’t necessarily wise just because they’ve sat through the classes and crammed some sort of knowledge into their heads to get a degree. Assigning trust is a difficult subject.
There’s a book called The Speed of Trust—and that’s pretty much what you give up in being involved in complex decisions where you’re not a specialist and where the specialists are actually really good at their jobs—a bit of speed.
Gregory (Scotland Yard detective): “Is there any other point to which you would wish to draw my attention?”
Holmes: “To the curious incident of the dog in the night-time.”
Gregory: “The dog did nothing in the night-time.”
Holmes: “That was the curious incident.”
“Silver Blaze” (Sir Arthur Conan Doyle)
That’s a hard problem, with no reasonable way to measure it in in a large population in sight, or even direction of the relationship taken into account. Ideally you’d take a bunch of kids and look at their brains and then see how they grew up and see whether you could find anything that altered the distribution in similar cases—but ….
Well, you see the problem? It’s a sort of twiddling your thumbs style studying, rather than addressing more immediate problems that might do something at a reasonable price/timeline.
I remember a response to this which goes something like - when you have eliminated the impossible, what remains may be more improbable than having made a mistake in one of your earlier impossibility proofs.
If you view human potential as valuable then you end up saying something like that people should maximise that via breeding up to whatever the resource boundary is for meaningful human life. Unless that is implicitly bound—which I think to be a reasonable assumption to make for most people’s likely world views.
Or thinks he’s got better leverage than you.
The “loss of all the future experiences of the babies” bit doesn’t apply here. Animals stay creatures without moral worth through their whole lives, and so the “suffering and death of the animals” here has no moral value.
Pigs can meaningfully play computer games. Dolphins can communicate with people. Wolves have complex social structures and hunting patterns. I take all of these to be evidence of intelligence beyond the battery farmed infant level. They’re not as smart as humans but it’s not like they’ve got 0 potential for developing intelligence. Since birth seems to deprive your of a clear point in this regard—what’s your criteria for being smart enough to be morally considerable, and why?
Granted, but do you really think that they’re going to be so incredibly tasty that the value people gain from eating babies over not eating babies outweighs the loss of all the future experiences of the babies?
To link that back to the marginal cases argument, which I believe—correct me if I’m wrong—you were responding to: Do you think that meat diets are just that much more tasty than vegetarian diets that the utility gained for human society outweighs the suffering and death of the animals? (Which may not be the only consideration, but I think at this point—may be wrong - you’d admit isn’t nothing.) If so, have you made an honest attempt to test this assumption for yourself by, for instance, getting a bunch of highly rated veg recipes and trying to be vegetarian for a month or so?
How do you reconcile that with:
a society in which some babies were (factory-)farmed would be totally fine as long as the people are okay with it
This definitely hits the absurdity heuristic, but I think it is fine. The problem with the Babyeaters in Three Worlds Collide is not that they eat their young but that “the alien children, though their bodies were tiny, had full-sized brains. They could talk. They protested as they were eaten, in the flickering internal lights that the aliens used to communicate.”
So, presumably, if you were destined for a life of horrifying squicky pain some time in the next couple of weeks, you’d approve of me just killing you. I mean ideally you’d probably like to be killed as close to the point HSP as possible but still, the future seems pretty important when determining whether you want to persist—it’s even in the text you linked
A death is bad because of the effect it has on those that remain and because it removes the possibilty for future joy on the part of the deceased.
So, bearing in mind that you don’t always seem to be performing at your normal level of thought—e.g. when you’re asleep—how do you bind that principle so that it applies to you and not infants?
How do you avoid it being kosher to kill you when you’re asleep—and thus unable to perform at your usual level of consciousness—if you don’t endorse some version of the potential principle?
If you were to sleep and never wake, then it wouldn’t necessarily seem wrong, even from my perspective, to kill you. It seems like your potential for waking up that makes it wrong.
Why is the IQ 70 kid not able to do laundry as so many others once did earlier, if the economy is so productive—shouldn’t someone be able to hire him in his area of Ricardian comparative advantage?
The left tail on the distribution for inventive, creative, bright people seems highly likely to be fatter than the right tail. You need to be genetically gifted enough and have had the right encouragement, and lived in the right intellectual environment, to go on to create neat inventions and research and so on—that automation supposedly frees people up for/ If it is, then rather than freeing people up for better jobs, it frees people up to compete for a finite number of worse jobs.
Or, in other words, it seems to me like there’s a non-trivial possibility that the people who were doing admin tasks are being displaced into doing laundry tasks instead. That what would have been being done by the 70 IQ kid is now being done by a 100 IQ adult.
suffice to say there are questions unanswered by viewing only the scientific side
Do you have a list?
Why? Assuming I vote randomly all I’m doing is increasing the noise to signal ratio. If everyone you force to do it votes randomly then it’ll average out.