Recognition that the so-called “repugnant conclusion” isn’t repugnant at all. Total utility maximization involves an increase in the population—eventually, not necessarily right now—as most human lives have positive subjective utility most of the time (empirically: few people commit suicide).
Reductio ad absurdum: what would the universe be worth without humans in it to value it? Lesser reductio: what would a beautifully terraformed planet be worth, if humans were present in the universe, but none on that planet?
Additionally, beyond the “material” (“industrial”?) aspect, people derive much of their enjoyment of life from social interactions with other people; it would be remiss not to use this nigh-inexhaustible source of utility. This category just so happens to include, among other things, the joy of being with one’s children.
I’m putting it here, because the insight clicked when reading this article: perhaps one of the most important of “our” characteristics is simply being bad at compartmentalization?
“The New Atheists contend that the beliefs we hold have consequences for our conduct.”—Let’s assume this view is basically typical mind fallacious, and the majority mostly compartmentalize away their religious beliefs. (Beliefs-as-attire, to be worn in the appropriate context only.) What would happen to those people who don’t natively do this?
When in Rome, they would behave in much the same way as when in Carthage. (“Wearing the same be-/alief-attire to the office and to the beach.”) They would have difficulties with navigating social situations.
They would conflate the contexts of “stuff written in the Holy Book and to be professed” with “things to do in everyday life”, a.k.a. religious literalism. (https://slatestarcodex.com/2016/04/04/the-ideology-is-not-the-movement/)
They would keep finding points where in different “contexts”, related phenomena are explained in incompatible ways. (https://slatestarcodex.com/2017/10/23/kolmogorov-complicity-and-the-parable-of-lightning/) Even when not censored, the majority, not finding the issue salient, would call this pedantry or nitpicking.
They would be less liable to judge ideas based on what “context” / literary genre they associate to. (2nd-last paragraph: https://www.lesswrong.com/posts/4Bwr6s9dofvqPWakn/science-as-attire)
Stretching somewhat: perhaps they would appreciate explanations applicable to many domains/contexts more than the average person.