I think my default response when I learn about [trait X] is almost the opposite of how it is described in the post, at least if I learn that someone I know has it.
My mind reflexively tries to explain how [trait X] is not that bad, or good in the certain context. I have had to force myself to not automatically defend it in my head. I might signal (consciously or unconsciously) dislike for the trait in general, but not when I am confronted with someone I know having it. There are probably exceptions to this though, maybe for more extreme traits. I hope I wouldn’t automatically try do internally defend rape for example, even if it was reflexive and only for one or two seconds.
I just wanted to note that people like me exist too, and in certain cultures it might be fairly common (though I’m just speculating here).
Alvin Ånestrand
Karma: 37
The Alignment Mapping Program: Forging Independent Thinkers in AI Safety—A Pilot Retrospective
My apologies, when I started on the post I searched for the word “memorization”, and there were not many results. I forgot to change the statement when I realised there were more posts than I first thought.
Although, I still think there is too little discussion about memorization, perhaps with the exception of spaced repetition.
Thank you for pointing out the error.
Interesting!
I thought of a couple of things that I was wondering if you have considered.
It seems to me like when examining mutual information between two objects, there might be a lot of mutual information that an agent cannot use. Like there is a lot of mutual information between my present self and me in 10 minutes, but most of that is in information about myself that I am not aware of, that I cannot use for decision making.
Also, if you examine an object that is fairly constant, would you not get high mutual information for the object at different times, even though it is not very agentic? Can you differentiate autonomy and a stable object?