I think that the sort of division I’m proposing offers a way to decompose apparently incoherent “moral intuitions” into much more well-defined and coherent subcategories. I think that if someone practiced making this sort of distinction, they’d find this type of dissonance substantially reduced.
In other words, I’m interpreting the dissonance as evidence that we’re missing an important distinction, and then proposing a distinction. In particular I think this is a good alternative to Katja’s proposed writeoff of intuitions that can be explained away by e.g. property rights.
I think that the sort of division I’m proposing offers a way to decompose apparently incoherent “moral intuitions” into much more well-defined and coherent subcategories. I think that if someone practiced making this sort of distinction, they’d find this type of dissonance substantially reduced.
In other words, I’m interpreting the dissonance as evidence that we’re missing an important distinction, and then proposing a distinction. In particular I think this is a good alternative to Katja’s proposed writeoff of intuitions that can be explained away by e.g. property rights.