I thought people here were compatibilists. Saying that someone does something of their own free will is compatible with saying that their actions are determined. Similarly, saying that they are genuinely concerned is compatible with saying that their expressions of concern arise (causally) from “signaling”.
“Citation Index suggests that virtually nothing has been written about the cost effectiveness of reducing human extinction risks,” and Nick Bostrom and Anders Sandberg noted, in a personal communication, that there are orders of magnitude more papers on coleoptera—the study of beetles—than “human extinction.” Anyone can confirm this for themselves with a Google Scholar search: coleoptera gets 245,000 hits, and “human extinction” gets fewer than 1,200.”
I am not saying that nobody cares. The issue was raised because you said:
This seems to assume that existential risk reduction is the only thing
people care about. I doubt I am the only person who wants more from
the universe than eliminating risk of humans going extinct.
...and someone disagreed!!!
People do care about other things. They mostly care about other things. And the reason for that is pretty obvious—if you think about it.
The common complaint here is that the signalled motive is usually wonderful and altruistic—in this case SAVING THE WORLD for everyone. Whereas the signalling motive is usually selfish (SHOWING YOU CARE, being a hero, selflessly warning others of the danger—etc).
So—if the signalling theory is accepted—people are less likely to believe there is altruism underlying the signal any more (because there isn’t any). It will seem fake—the mere appearance of altruism.
The signalling theory is unlikely to appeal to those sending the signals. It wakes up their audience, and reduces the impact of the signal.
I thought people here were compatibilists. Saying that someone does something of their own free will is compatible with saying that their actions are determined. Similarly, saying that they are genuinely concerned is compatible with saying that their expressions of concern arise (causally) from “signaling”.
That’s what Tim could have said. His post may have got a better reception if he left off:
I mean, I most certainly do care and the reasons are obvious. p(wedrifid survives | no human survives) = 0
What I mean is things like:
“Citation Index suggests that virtually nothing has been written about the cost effectiveness of reducing human extinction risks,” and Nick Bostrom and Anders Sandberg noted, in a personal communication, that there are orders of magnitude more papers on coleoptera—the study of beetles—than “human extinction.” Anyone can confirm this for themselves with a Google Scholar search: coleoptera gets 245,000 hits, and “human extinction” gets fewer than 1,200.”
http://www.good.is/post/our-delicate-future-handle-with-care/
I am not saying that nobody cares. The issue was raised because you said:
...and someone disagreed!!!
People do care about other things. They mostly care about other things. And the reason for that is pretty obvious—if you think about it.
Wow… this was my tangent? Then “WOO! Whatever point I was initially making!”, or something.
The common complaint here is that the signalled motive is usually wonderful and altruistic—in this case SAVING THE WORLD for everyone. Whereas the signalling motive is usually selfish (SHOWING YOU CARE, being a hero, selflessly warning others of the danger—etc).
So—if the signalling theory is accepted—people are less likely to believe there is altruism underlying the signal any more (because there isn’t any). It will seem fake—the mere appearance of altruism.
The signalling theory is unlikely to appeal to those sending the signals. It wakes up their audience, and reduces the impact of the signal.