If you start with the conclusion that sex is great, and anti-premarital sex campaigns are really just anti-you-procreating campaigns and therefore oppressive and bad, then sure. I don’t think that’s a fair assumption across the board (e.g. Amish as an existence proof of “something more”), but it certainly doesn’t work for all preferences and it’s generally not so clear.
Religions that regulate sexuality comprise a heterogeneous category. I wouldn’t describe Amish regulation of sex as a case of preference inversion; the Amish try to make sure people consider leaving the community if they don’t on balance like living under its standards. But it seems like some variants of Christianity do in effect adopt a generalized anti-sex posture. Since some of these groups depend for reproductive viability on people failing to comply with the anti-sex posture, this guarantees that the anti-sex groups that survive intergenerationally are populated mainly by people who want to have sex.
Religions that regulate sexuality comprise a heterogeneous category. I wouldn’t describe Amish regulation of sex as a case of preference inversion; the Amish try to make sure people consider leaving the community if they don’t on balance like living under its standards. But it seems like some variants of Christianity do in effect adopt a generalized anti-sex posture. Since some of these groups depend for reproductive viability on people failing to comply with the anti-sex posture, this guarantees that the anti-sex groups that survive intergenerationally are populated mainly by people who want to have sex.