If having two copies of yourself is twice as good as having only one copy, this behavior would make sense even if the copy is you.
“Who is me” is not a solid fact. Each copy would be totally justified in believing itself to be me.
If having two copies of yourself is twice as good as having only one copy, this behavior would make sense even if the copy is you.
“Who is me” is not a solid fact. Each copy would be totally justified in believing itself to be me.