“I am definitely right, and all must learn form me” is not a good heuristic here.
Quite so. I have learned a lot about the topic of qualia and morality, among others, while hanging around this place. I would be happy to learn from DP, if what he says here were not rehashed old arguments Eliezer and others addressed several times before. Again, I could be missing something, but if so, he does not make it easy to figure out what it is.
By “specific” I meant that you would state a certain argument EY makes, then quote a relevant portion of the refutation. Since I am pretty sure that Eliezer did have at least a passing glance at Kant, among others, while writing his meta-ethics posts, simply linking to a wikipedia article is not likely to be helpful.
The argument EY makes is that it is possible to be super-rational without ever understanding any kind of morality
(AKA the orthogonality thesis) and the argument Kant makes is that it isn’t.
Quite so. I have learned a lot about the topic of qualia and morality, among others, while hanging around this place. I would be happy to learn from DP, if what he says here were not rehashed old arguments Eliezer and others addressed several times before. Again, I could be missing something, but if so, he does not make it easy to figure out what it is.
I think others have addressed EY;s arguments. Sometimes centuries before he made them.
Feel free to be specific.
eg
By “specific” I meant that you would state a certain argument EY makes, then quote a relevant portion of the refutation. Since I am pretty sure that Eliezer did have at least a passing glance at Kant, among others, while writing his meta-ethics posts, simply linking to a wikipedia article is not likely to be helpful.
The argument EY makes is that it is possible to be super-rational without ever understanding any kind of morality (AKA the orthogonality thesis) and the argument Kant makes is that it isn’t.
That someone has argued against his position does not mean they have addressed his arguments.