First, I want to make sure we’re separating the validity of the model itself from concerns with applying it. I’ll try to be clear about which one I’m talking about for each part.
I’ll respond to each number in a separate reply because the format of the conversation will be a mess otherwise. Starting with 1):
Where do you get this list?
Could you be more specific? Is this question centered around how I know what other people are thinking, or how to separate a whole experience into individual experiences ?
And how do you account for future unexpected experiences?
I don’t know how to respond to this. What part of the model depends on accounting for unexpected future experiences? If you’re asking generally how I would predict future experiences, I don’t have a good answer, but this seems both separate from the philosophical model itself and not an objection to the application of this specific philosophical model (it applies to all experience-based consequentialism).
First, I want to make sure we’re separating the validity of the model itself from concerns with applying it. I’ll try to be clear about which one I’m talking about for each part.
I’ll respond to each number in a separate reply because the format of the conversation will be a mess otherwise. Starting with 1):
Could you be more specific? Is this question centered around how I know what other people are thinking, or how to separate a whole experience into individual experiences ?
I don’t know how to respond to this. What part of the model depends on accounting for unexpected future experiences? If you’re asking generally how I would predict future experiences, I don’t have a good answer, but this seems both separate from the philosophical model itself and not an objection to the application of this specific philosophical model (it applies to all experience-based consequentialism).