I’m talking about the notion that “members of group X know better than/are entitled to look after members of group Y.”
That’s not a notion that was actually present in the context and nor is it one that you introduced yourself (until now). I say this not to be pedantic or to accuse you of any form of inconsistency but rather because there is an implicit assumption that I don’t share. The one that allows a leap from a fictional stories where a female protagonist interacts with an objectionably dominant hero to the general claim “members of group X know better than/are entitled to look after members of group Y”.
The particular example given happens to be sexist, but it would be offensive for any two groups of normal grown-ups.
The particular example given happens to be of heroes who are sexist (or just excessively dominant) and female heroines with arguably terrible taste. If someone is offended that the heroine is attracted to the domineering hero or offended that a woman likes to read such books or empathises with the character then that is the problem of the person taking offence. Not the problem of the author, not the problem of the fictional protagonist and not the problem of literary porn fan.
While my position on what it makes sense to declare offensive may well be irreconcilably opposed to your own it may be interesting to note that my objection here is actually similar to the objection that we both would share to the heroine being overridden. It is not OK to prevent (or shame or otherwise apply moral sanction against) people having, reading or writing stories that appeal to their own emotions. It is not OK to condemn literature because the character doesn’t fit an ideal.
I don’t think “members of group know better than/are entitled to look after members of group ”. Actually, you probably do ‘know better than’ but it is the ‘are entitled to look after’ that is in play when we consider declaring things offensive.
Yes, this particular example is of individuals in just a few works of fiction. But the pattern does happen to exist in many more. And it does happen to be a pretty common idea in our culture. I’m not deriving that from the few examples given; I’m deriving that from living in the culture. I’m not looking out for readers-of-that-fiction, I’m looking out for me, who has to live with them, and with the people who learn values from them.
I’m also withdrawing from this conversation, because the amount of mental effort it’s taking to participate is exceeding the payoff significantly.
I’m also withdrawing from this conversation, because the amount of mental effort it’s taking to participate is exceeding the payoff significantly.
In all sincerity the my goal in this conversation was not primarily to maximise the immediate enjoyment of the participants, for all that I do not like draining the mental energies of either others or myself. The role of morality has been discussed elsewhere recently and within that role declarations of things that things should be considered offensive or shamed serves as a powerful power play. It even more powerful when the assumption that something is sexist, prejudiced or otherwise normatively wrong is passed off implicitly without question. It takes very little for such beliefs or injunctions to become unquestionable and once in place can be a significant inhibitor of personal freedom.
The task of minimising personal offence while at the same time acting to make a social move too expensive for it to be worth their while to try frequently is one that is quite difficult.
That’s not a notion that was actually present in the context and nor is it one that you introduced yourself (until now). I say this not to be pedantic or to accuse you of any form of inconsistency but rather because there is an implicit assumption that I don’t share. The one that allows a leap from a fictional stories where a female protagonist interacts with an objectionably dominant hero to the general claim “members of group X know better than/are entitled to look after members of group Y”.
The particular example given happens to be of heroes who are sexist (or just excessively dominant) and female heroines with arguably terrible taste. If someone is offended that the heroine is attracted to the domineering hero or offended that a woman likes to read such books or empathises with the character then that is the problem of the person taking offence. Not the problem of the author, not the problem of the fictional protagonist and not the problem of literary porn fan.
While my position on what it makes sense to declare offensive may well be irreconcilably opposed to your own it may be interesting to note that my objection here is actually similar to the objection that we both would share to the heroine being overridden. It is not OK to prevent (or shame or otherwise apply moral sanction against) people having, reading or writing stories that appeal to their own emotions. It is not OK to condemn literature because the character doesn’t fit an ideal.
I don’t think “members of group know better than/are entitled to look after members of group ”. Actually, you probably do ‘know better than’ but it is the ‘are entitled to look after’ that is in play when we consider declaring things offensive.
Yes, this particular example is of individuals in just a few works of fiction. But the pattern does happen to exist in many more. And it does happen to be a pretty common idea in our culture. I’m not deriving that from the few examples given; I’m deriving that from living in the culture. I’m not looking out for readers-of-that-fiction, I’m looking out for me, who has to live with them, and with the people who learn values from them.
I’m also withdrawing from this conversation, because the amount of mental effort it’s taking to participate is exceeding the payoff significantly.
In all sincerity the my goal in this conversation was not primarily to maximise the immediate enjoyment of the participants, for all that I do not like draining the mental energies of either others or myself. The role of morality has been discussed elsewhere recently and within that role declarations of things that things should be considered offensive or shamed serves as a powerful power play. It even more powerful when the assumption that something is sexist, prejudiced or otherwise normatively wrong is passed off implicitly without question. It takes very little for such beliefs or injunctions to become unquestionable and once in place can be a significant inhibitor of personal freedom.
The task of minimising personal offence while at the same time acting to make a social move too expensive for it to be worth their while to try frequently is one that is quite difficult.