“Is not the natural condition” is not a counterargument of any sort to eridu’s claim:
*(I got this from Eridu’s profile. it is the right post: I clicked permalink and it bought me here)
Eridu:
“I don’t think that hormones play a significant role, and I don’t think that they can override socialization.
For example, how much traditionally gendered behavior do feral children display? That’s biological gender, right there. They have the same hormones any of the rest of us do, minus all the socialization.”
“The feral condition is not the natural condition” is irrelevant. Eridu was using biological to mean non-socialised, not natural or normal. A critcism that could be made at this point is that lots (most? all surviving?) feral children are raised by some non-human mini-society in the form of a pack of animals so maybe in fact they are desocialised of their biological default gender by living in such a society. Or a gender neutral survivor personality supresses gender: maybe if you raised some kids in an empty room but gave them food so they didn’t have to scavenge the females would be more “feminine” and the males more masculine. Or (sorry I only meant to write the first but these other possibilities have occured to me as I go) femininity and masculinity are mostly only social anyway and their agenderedness is just a byproduct of their asocialness to humans.
Or that hormones are actually perfectly amenable to changes due to socialisation.
So the thing about development is a non sequitur who’s only purpose I can think of seems to be imply that gender could be a “development” which is much like saying ADHD is/isn’t a disease.
Anyway then fuba cunningly redefines “due to socialisation” as “due to non-universal socialisation.” Or perhaps this is just what most people usually mean by “due to socialisation” but the literal words in this specific case can not just be substituted for their usual meaning because Eridu obviously meant by “socialisation”, socialisation, and not non-universal socialisation.
If gender creating stimuli are universal to all societies that necessarrilly imples that they come from society. If every human hates red, red is still not “objectively bad.” Similiarly, if every society socialises the vast majority of its members into being gendered that doesn’t make it inherent that humans are gendered.
The naturalistic fallacy is the implication that if it turns out that it really is a universal (as a fact about all the particular societies that exist or have existed) adopting a gender identity would constitude “development” in a way comparable to adoption of language.
Now Fuba doesn’t explicitly commit the naturalistic fallacy at any point but I don’t belive he’s just bringing up these facts at this point totally at random after starting his post with “the trouble with this post is that” and not trying to imply anything. The point of Fuba’s post seems to be that because feral children lack some development that all societies provide the stimuli for, gender is also a “development,” and that still doesn’t even contradict eridu. She merely claimed that gender is socialised, not that that is bad (in that specific post.) To actually disagree with Eridu’s post it requires also that universal socialisation people approve of is “development” and hence not due to socialisation. But a lot of “development” (e.g. language) is due to socialisation.
Sorry fuba. I’m naturally an asshole when I think I’m pointing out people’s mistakes and have the excuse that I am tired so I’m not going to try and fix that.
So I guess I was wrong. The argument seems to be that if gender is good and universal in societies that currently exist/have existed it is “development” and so not socialisation. Naturalistic fallacy doesn’t quite cover it. It’s also like that diseased thinking post. I don’t know the term for that.
Alternatively maybe it is just an appeal to process in some well respected area. In which case it is a misunderstanding because the process is designed to look for the meaning commonly substituted for “socialisation” (non-universal socialisation) and Eridu was talking about socialisation.
This is still 100% naturalistic fallacy. Or appeal to nature if you don’t feel that it is a fallacy in this case.
Can you explain a little further? I don’t follow.
“Is not the natural condition” is not a counterargument of any sort to eridu’s claim:
*(I got this from Eridu’s profile. it is the right post: I clicked permalink and it bought me here)
Eridu: “I don’t think that hormones play a significant role, and I don’t think that they can override socialization.
For example, how much traditionally gendered behavior do feral children display? That’s biological gender, right there. They have the same hormones any of the rest of us do, minus all the socialization.”
“The feral condition is not the natural condition” is irrelevant. Eridu was using biological to mean non-socialised, not natural or normal. A critcism that could be made at this point is that lots (most? all surviving?) feral children are raised by some non-human mini-society in the form of a pack of animals so maybe in fact they are desocialised of their biological default gender by living in such a society. Or a gender neutral survivor personality supresses gender: maybe if you raised some kids in an empty room but gave them food so they didn’t have to scavenge the females would be more “feminine” and the males more masculine. Or (sorry I only meant to write the first but these other possibilities have occured to me as I go) femininity and masculinity are mostly only social anyway and their agenderedness is just a byproduct of their asocialness to humans.
Or that hormones are actually perfectly amenable to changes due to socialisation.
So the thing about development is a non sequitur who’s only purpose I can think of seems to be imply that gender could be a “development” which is much like saying ADHD is/isn’t a disease.
Anyway then fuba cunningly redefines “due to socialisation” as “due to non-universal socialisation.” Or perhaps this is just what most people usually mean by “due to socialisation” but the literal words in this specific case can not just be substituted for their usual meaning because Eridu obviously meant by “socialisation”, socialisation, and not non-universal socialisation.
If gender creating stimuli are universal to all societies that necessarrilly imples that they come from society. If every human hates red, red is still not “objectively bad.” Similiarly, if every society socialises the vast majority of its members into being gendered that doesn’t make it inherent that humans are gendered.
The naturalistic fallacy is the implication that if it turns out that it really is a universal (as a fact about all the particular societies that exist or have existed) adopting a gender identity would constitude “development” in a way comparable to adoption of language.
Now Fuba doesn’t explicitly commit the naturalistic fallacy at any point but I don’t belive he’s just bringing up these facts at this point totally at random after starting his post with “the trouble with this post is that” and not trying to imply anything. The point of Fuba’s post seems to be that because feral children lack some development that all societies provide the stimuli for, gender is also a “development,” and that still doesn’t even contradict eridu. She merely claimed that gender is socialised, not that that is bad (in that specific post.) To actually disagree with Eridu’s post it requires also that universal socialisation people approve of is “development” and hence not due to socialisation. But a lot of “development” (e.g. language) is due to socialisation.
Sorry fuba. I’m naturally an asshole when I think I’m pointing out people’s mistakes and have the excuse that I am tired so I’m not going to try and fix that.
So I guess I was wrong. The argument seems to be that if gender is good and universal in societies that currently exist/have existed it is “development” and so not socialisation. Naturalistic fallacy doesn’t quite cover it. It’s also like that diseased thinking post. I don’t know the term for that.
Alternatively maybe it is just an appeal to process in some well respected area. In which case it is a misunderstanding because the process is designed to look for the meaning commonly substituted for “socialisation” (non-universal socialisation) and Eridu was talking about socialisation.