Thanks for the comment. I think it’s exciting for this to make it into the newsletter. I am glad that you liked these principles.
I think that even lacking a concept of free will, FDT can be conveniently thought of applying to humans through the installation of new habits or ways of thinking without conflicting with the framework that I aim to give here. I agree that there are significant technical difficulties in thinking about when FDT applies to humans, but I wouldn’t consider them philosophical difficulties.
Thanks for the comment. I think it’s exciting for this to make it into the newsletter. I am glad that you liked these principles.
I think that even lacking a concept of free will, FDT can be conveniently thought of applying to humans through the installation of new habits or ways of thinking without conflicting with the framework that I aim to give here. I agree that there are significant technical difficulties in thinking about when FDT applies to humans, but I wouldn’t consider them philosophical difficulties.