I try to value all life equally, but I also realize that if “living in a state of abject, near-starvation poverty, while donating as much as possible to charity” wouldn’t actually be that helpful. I would probably break down and give up on all this trying to help other people if I took it too far. Even ignoring that, I would probably be much less effective at earning money to donate or convincing other people to do similarly if I were to overly restrict my own consumption.
I admit it would be better if I were to spend less on myself and more on effective charity, but perfect is the enemy of good here. If you’re shocked that people would value TVs over human lives let that motivate you to give what you can, not give up in disgust at our failings.
I would probably break down and give up on all this trying to help other people if I took it too far.
Is that really an acceptable excuse?
I mean, you’re clearly living charitably by choosing Wesleyan levels of consumption, but I don’t think that can be stretched to ‘value all life equally.’ It is just so much easier to turn money into happiness / life / any other ‘fungible’ value in the developing world than the developed world than any reduction in your happiness will probably be more than paid for in happiness increases elsewhere.
(The conclusion I would recommend, of course, is not to abandon your charity or live less well, but to alter your justification to something you actually would endorse taking all the way.)
any reduction in your happiness will probably be more than paid for in happiness increases elsewhere
There is a point at which further reduction in happiness as a result of giving more means that in the long run I am able to give less (I burn out, lose my job, get promoted slower).
I’m not at this point, but I think it’s morally the best place for to be. I’d estimate that my current place, where I spend more on myself and those around me than I should but still give as much as I feel like I can, is about 80% of the way to where I should be [1].
[1] My guess is that the point where further reduction in self-spending also yields reductions in giving ability comes when Julia and I are trying to live on $10K instead of $20K. This would have moved our 2009 giving from $45K to $55K, a 20% improvement.
Yeah, but I’m definitely not anywhere near the point where a mental breakdown is a risk. Hell, I don’t even recycle.
And, sure, you should give what you can (what a phrase, hah!), because that’s better than doing nothing, but in that simple moral light, that doesn’t actually mean we’re not evil. We’re just choosing to ignore it. For our health.
EDIT:
Even ignoring that, I would probably be much less effective at earning money to donate or convincing other people to do similarly if I were to overly restrict my own consumption.
Would just like to point out that this is a false dichotomy. You could restrict your consumption a lot (at least an order of magnitude) without impairing your ability to help others to a significant degree.
You could restrict your consumption a lot (at least an order of magnitude) without impairing your ability to help others to a significant degree
Julia and I live on about $22K and give about $45K (more). An order of magnitude would be going down to ~$2K. I wouldn’t be able to keep my job, which would cut my donations a lot.
that doesn’t actually mean we’re not evil. We’re just choosing to ignore it. For our health.
I interpreted you as saying you ignored the need to help others when now it sounds like you try to ignore that we’re evil not to be doing more. These aren’t the same thing, and I think the second one is a somewhat better way to try to resolve the internal conflict. As long as you don’t resolve it away to the point you care only about the happiness of yourself and people around you.
First, my apologies. I assumed you were significantly closer to the mean than you are.
Second: Well, yes, my expressed preferences are still that I care about other people. My concern is that, based on my behavior, I clearly do not. Or, at least, I care about myself and my loved ones at least dozens-if-not-hundreds of times more.
I assumed you were significantly closer to the mean than you are.
There are people here who take ideas seriously even when this brings them to unsual places. Lesswrong is a strange place.
based on my behavior … I care about myself and my loved ones at least dozens-if-not-hundreds of times more.
As much as I understand I should value the joy and suffering of all people equally, I can’t fully act on it. The happiness of my family and friends, of people around me, feels unavoidably important on a really deep level. I set aside money for my much more generous wife to spend on herself, money that can’t be given away, so that she can have some spending money she doesn’t feel guilty about. I buy presents for my sisters. I pay to go to contra dances. This is only “revealed preference”, however, in as much as it reveals me to be a human, with all the biologically based irrationalities that brings. I would be a better person if I could bring myself to spend all that money on people who need it more, but I don’t let angst over my imperfection keep me from doing my best to help others.
Hm, I don’t find it helpful to analyze whether I’m an evil person. I do think we’d get outcomes I like if we all gave more to effective causes. So I set aside an amount to give, I live on the rest, and I try not to angst about it for the rest of the year. This is a better outcome than having an ugh field around the topic so strong that I end up doing nothing, which seems to be what you’re describing.
I try to value all life equally, but I also realize that if “living in a state of abject, near-starvation poverty, while donating as much as possible to charity” wouldn’t actually be that helpful. I would probably break down and give up on all this trying to help other people if I took it too far. Even ignoring that, I would probably be much less effective at earning money to donate or convincing other people to do similarly if I were to overly restrict my own consumption.
I admit it would be better if I were to spend less on myself and more on effective charity, but perfect is the enemy of good here. If you’re shocked that people would value TVs over human lives let that motivate you to give what you can, not give up in disgust at our failings.
Is that really an acceptable excuse?
I mean, you’re clearly living charitably by choosing Wesleyan levels of consumption, but I don’t think that can be stretched to ‘value all life equally.’ It is just so much easier to turn money into happiness / life / any other ‘fungible’ value in the developing world than the developed world than any reduction in your happiness will probably be more than paid for in happiness increases elsewhere.
(The conclusion I would recommend, of course, is not to abandon your charity or live less well, but to alter your justification to something you actually would endorse taking all the way.)
There is a point at which further reduction in happiness as a result of giving more means that in the long run I am able to give less (I burn out, lose my job, get promoted slower).
I’m not at this point, but I think it’s morally the best place for to be. I’d estimate that my current place, where I spend more on myself and those around me than I should but still give as much as I feel like I can, is about 80% of the way to where I should be [1].
[1] My guess is that the point where further reduction in self-spending also yields reductions in giving ability comes when Julia and I are trying to live on $10K instead of $20K. This would have moved our 2009 giving from $45K to $55K, a 20% improvement.
Yeah, but I’m definitely not anywhere near the point where a mental breakdown is a risk. Hell, I don’t even recycle.
And, sure, you should give what you can (what a phrase, hah!), because that’s better than doing nothing, but in that simple moral light, that doesn’t actually mean we’re not evil. We’re just choosing to ignore it. For our health.
EDIT:
Would just like to point out that this is a false dichotomy. You could restrict your consumption a lot (at least an order of magnitude) without impairing your ability to help others to a significant degree.
Julia and I live on about $22K and give about $45K (more). An order of magnitude would be going down to ~$2K. I wouldn’t be able to keep my job, which would cut my donations a lot.
I interpreted you as saying you ignored the need to help others when now it sounds like you try to ignore that we’re evil not to be doing more. These aren’t the same thing, and I think the second one is a somewhat better way to try to resolve the internal conflict. As long as you don’t resolve it away to the point you care only about the happiness of yourself and people around you.
First, my apologies. I assumed you were significantly closer to the mean than you are.
Second: Well, yes, my expressed preferences are still that I care about other people. My concern is that, based on my behavior, I clearly do not. Or, at least, I care about myself and my loved ones at least dozens-if-not-hundreds of times more.
There are people here who take ideas seriously even when this brings them to unsual places. Lesswrong is a strange place.
As much as I understand I should value the joy and suffering of all people equally, I can’t fully act on it. The happiness of my family and friends, of people around me, feels unavoidably important on a really deep level. I set aside money for my much more generous wife to spend on herself, money that can’t be given away, so that she can have some spending money she doesn’t feel guilty about. I buy presents for my sisters. I pay to go to contra dances. This is only “revealed preference”, however, in as much as it reveals me to be a human, with all the biologically based irrationalities that brings. I would be a better person if I could bring myself to spend all that money on people who need it more, but I don’t let angst over my imperfection keep me from doing my best to help others.
Hm, I don’t find it helpful to analyze whether I’m an evil person. I do think we’d get outcomes I like if we all gave more to effective causes. So I set aside an amount to give, I live on the rest, and I try not to angst about it for the rest of the year. This is a better outcome than having an ugh field around the topic so strong that I end up doing nothing, which seems to be what you’re describing.