The probability has something to do with the number of people who believe it because it is possible that some of those people have a good reason to believe it, which automatically gives it some probability (even if very small.) But for positions that no one believes, this probability is lacking.
That adding positive and negative infinity is undefined may be true mathematically, but you have to decide one way or another. And it is wishful thinking to say that it is just as good to choose the less probable way as the more probable way. For example, there are two doors. One has a 99% chance of giving negative infinite utility, and a 1% chance of positive infinite. The second door has a 1% chance of negative infinite utility, and a 99% chance of positive infinite utility. Defined or not, it is perfectly obvious that you should choose the second door.
We do have information on what kind of God would exist if one existed: it would probably be one of the ones that are claimed to exist. Anyway, as Nick Bostrom points out, even without this kind of evidence, the probabilities still will not balance EXACTLY, since you will have some evidence even from your intuitions and so on.
It may be true that some people couldn’t make themselves believe in God, but only in belief, but that would be a problem with them, not with the argument.
The probability has something to do with the number of people who believe it because it is possible that some of those people have a good reason to believe it, which automatically gives it some probability (even if very small.) But for positions that no one believes, this probability is lacking.
This can’t be right. The number of people who follow any one religion is affected by how people were raised, by cultural and historical trends, by birth rates, and by the geographic and social isolation of the people involved. None of these things have anything to do with truth. Currently Christianity has twice as many people as any other religion because of historical and political facts; you think this makes it more likely than Islam to be true?
Suppose that in 50 years, because of predicted demographic trends, there are twice as many Muslims as Christians. You then seem to be in the strange position of thinking (a) Christianity is more likely to be true now, but (b) because of changing demographics, you will be likely to think Islam is more likely to be true in 50 years.
We do have information on what kind of God would exist if one existed: it would probably be one of the ones that are claimed to exist.
How do people’s claims give you that information? Religions are human cultural inventions. At most one could be true, which means the others have to be made up anyway. If a God did exist, why is it more likely that one of them is true than that they were all made up and humanity never came close to guessing the nature of the God that did exist?
Anyway, as Nick Bostrom points out, even without this kind of evidence, the probabilities still will not balance EXACTLY, since you will have some evidence even from your intuitions and so on.
My intuition tells me that if a God of some sort does exist, the probabilities end up favoring a God that rewards looking at the evidence and believing only what you have reason to be true, but that may just be my bias showing.
Intuition about what religion is true is likely to reflect your upbringing and your culture more than the actual truth. Given that there’s currently no evidence of any kind of God or afterlife, I can’t see how there is any evidence that God X is more likely to exist than God Y.
It may be true that some people couldn’t make themselves believe in God, but only in belief, but that would be a problem with them, not with the argument.
It’s also worth noticing that Pascal’s Wager uses a spherical cow version of religion. Some religious traditions might require actual belief for infinite utility, others just belief in belief, others just certain behavior or words independent of belief.
I’ll answer this later. For now I’ll just point out that you aren’t addressing my position at all, but other things which I never said. For example, I said that if people believe something, this increases its probability. You respond by asking things like “Currently Christianity has twice as many people… you think this makes it more likely than Islam to be true?” I definitely did not say that the probability of a religion is proportional to the number of people who believe it, just that religions that some people believe are more likely than ones that no one believes.
That adding positive and negative infinity is undefined may be true mathematically, but you have to decide one way or another.
Right; or if you don’t decide exactly, at least you have to do (believe or not believe) one or the other.
I would say that the model breaks down. Mathematics (or at least the particular mathematical model being used) is not capable of describing this situation, but that doesn’t make the situation itself meaningless. (That would be a version of the map/territory fallacy.)
Defined or not, it is perfectly obvious that you should choose the second door.
Here I disagree with you. I would say that you have not given enough information. It is as if you gave the same problem statement but with the word ‘infinite’ removed (so that we only know whether the utilities are positive or negative). It may seem as if you have given all of the information: the probabilities and the utilities. But the mathematics which we use to calculate everything else out of those values breaks down, so in fact you have not given all of the information.
One important missing piece of information is the ratio of the first positive utility to the second. That and two other independent ratios would be enough information, if they’re all finite. (If not, then we might need more information.)
And don’t tell me that these ratios are undefined; the mathematical model that calculates the ratios from the information given breaks down, that’s all. In fact, there is an atlernative mathematical model of decision which deals only in ratios between utilities; if you’d followed that model from the beginning, then you would never have tried to state the actual utilities themselves at all. (For mathematicians: instead of trying to plot these 4 utilities in a 4-dimensional affine space, plot them in a 3-dimensional projective space.)
It may be true that some people couldn’t make themselves believe in God, but only in belief, but that would be a problem with them, not with the argument.
Right; the proper conclusion of the argument is not to believe, but to try to believe. And if you buy the argument, then you should try very hard!
I agree with everything you’ve said here, including that in the two door situation the decision could go the other way if you had more information about the ratio of the utilities. Still, it seems to me that what I said is right in this way: if you are given no other information except as stated, you should choose the second door, because your best estimate of the ratios in question will be 1-1. But if you have some other evidence regarding the ratios, or if they are otherwise specified in the problem, your argument is correct.
The probability has something to do with the number of people who believe it because it is possible that some of those people have a good reason to believe it, which automatically gives it some probability (even if very small.) But for positions that no one believes, this probability is lacking.
That adding positive and negative infinity is undefined may be true mathematically, but you have to decide one way or another. And it is wishful thinking to say that it is just as good to choose the less probable way as the more probable way. For example, there are two doors. One has a 99% chance of giving negative infinite utility, and a 1% chance of positive infinite. The second door has a 1% chance of negative infinite utility, and a 99% chance of positive infinite utility. Defined or not, it is perfectly obvious that you should choose the second door.
We do have information on what kind of God would exist if one existed: it would probably be one of the ones that are claimed to exist. Anyway, as Nick Bostrom points out, even without this kind of evidence, the probabilities still will not balance EXACTLY, since you will have some evidence even from your intuitions and so on.
It may be true that some people couldn’t make themselves believe in God, but only in belief, but that would be a problem with them, not with the argument.
This can’t be right. The number of people who follow any one religion is affected by how people were raised, by cultural and historical trends, by birth rates, and by the geographic and social isolation of the people involved. None of these things have anything to do with truth. Currently Christianity has twice as many people as any other religion because of historical and political facts; you think this makes it more likely than Islam to be true?
Suppose that in 50 years, because of predicted demographic trends, there are twice as many Muslims as Christians. You then seem to be in the strange position of thinking (a) Christianity is more likely to be true now, but (b) because of changing demographics, you will be likely to think Islam is more likely to be true in 50 years.
How do people’s claims give you that information? Religions are human cultural inventions. At most one could be true, which means the others have to be made up anyway. If a God did exist, why is it more likely that one of them is true than that they were all made up and humanity never came close to guessing the nature of the God that did exist?
My intuition tells me that if a God of some sort does exist, the probabilities end up favoring a God that rewards looking at the evidence and believing only what you have reason to be true, but that may just be my bias showing.
Intuition about what religion is true is likely to reflect your upbringing and your culture more than the actual truth. Given that there’s currently no evidence of any kind of God or afterlife, I can’t see how there is any evidence that God X is more likely to exist than God Y.
It’s also worth noticing that Pascal’s Wager uses a spherical cow version of religion. Some religious traditions might require actual belief for infinite utility, others just belief in belief, others just certain behavior or words independent of belief.
I’ll answer this later. For now I’ll just point out that you aren’t addressing my position at all, but other things which I never said. For example, I said that if people believe something, this increases its probability. You respond by asking things like “Currently Christianity has twice as many people… you think this makes it more likely than Islam to be true?” I definitely did not say that the probability of a religion is proportional to the number of people who believe it, just that religions that some people believe are more likely than ones that no one believes.
Right; or if you don’t decide exactly, at least you have to do (believe or not believe) one or the other.
I would say that the model breaks down. Mathematics (or at least the particular mathematical model being used) is not capable of describing this situation, but that doesn’t make the situation itself meaningless. (That would be a version of the map/territory fallacy.)
Here I disagree with you. I would say that you have not given enough information. It is as if you gave the same problem statement but with the word ‘infinite’ removed (so that we only know whether the utilities are positive or negative). It may seem as if you have given all of the information: the probabilities and the utilities. But the mathematics which we use to calculate everything else out of those values breaks down, so in fact you have not given all of the information.
One important missing piece of information is the ratio of the first positive utility to the second. That and two other independent ratios would be enough information, if they’re all finite. (If not, then we might need more information.)
And don’t tell me that these ratios are undefined; the mathematical model that calculates the ratios from the information given breaks down, that’s all. In fact, there is an atlernative mathematical model of decision which deals only in ratios between utilities; if you’d followed that model from the beginning, then you would never have tried to state the actual utilities themselves at all. (For mathematicians: instead of trying to plot these 4 utilities in a 4-dimensional affine space, plot them in a 3-dimensional projective space.)
Right; the proper conclusion of the argument is not to believe, but to try to believe. And if you buy the argument, then you should try very hard!
I agree with everything you’ve said here, including that in the two door situation the decision could go the other way if you had more information about the ratio of the utilities. Still, it seems to me that what I said is right in this way: if you are given no other information except as stated, you should choose the second door, because your best estimate of the ratios in question will be 1-1. But if you have some other evidence regarding the ratios, or if they are otherwise specified in the problem, your argument is correct.