Even then it’s more than a little odd. God’s reaction to the first murder is rather mysterious. I’ve always felt the Cain and Abel story is the shortened version of something which really should have had a wider context.
I’ve heard the Cain/Abel story explained as a metaphorical account of the conflict between hunter-gatherer and agricultural economies. (The initial conflict between the brothers stems from God’s differential approval of their hunter and farmer lifestyles.) I have no idea whether there’s real evidence for that or whether it’s a just-so story, but if it’s true it also provides a perspective on an equally puzzling account later on, where Jacob sells a mess of pottage to his hunter brother, Esov, in exchange for the primogeniture. (A contract he later enforces by outright deceiving their elderly father, which makes me suspect the later story came first and the earlier one backformed to justify what would otherwise be outright fraud, rather than mere coercion. But I digress.)
Even then it’s more than a little odd. God’s reaction to the first murder is rather mysterious. I’ve always felt the Cain and Abel story is the shortened version of something which really should have had a wider context.
Well, there’s a lot of that in the Bible.
I’ve heard the Cain/Abel story explained as a metaphorical account of the conflict between hunter-gatherer and agricultural economies. (The initial conflict between the brothers stems from God’s differential approval of their hunter and farmer lifestyles.) I have no idea whether there’s real evidence for that or whether it’s a just-so story, but if it’s true it also provides a perspective on an equally puzzling account later on, where Jacob sells a mess of pottage to his hunter brother, Esov, in exchange for the primogeniture. (A contract he later enforces by outright deceiving their elderly father, which makes me suspect the later story came first and the earlier one backformed to justify what would otherwise be outright fraud, rather than mere coercion. But I digress.)