Resolving that issue is part of the overall goal of the SI, and a huge project. I’m also a moral anti-realist, by the way. CEV should be starter-insensitive w/ respect to humans from different time periods. My reasons for why I think that this is achievable in principle would be a whole post.
I’d be very interested in a theory that harmonized CEV with moral anti-realism.
And you seem to believe in a very strong form of extrapolation. I’m personally skeptical that CEV(modern-humanity) would output anything, while you assert CEV(modern-humanity) = CEV(ancient Greece). Surely you don’t think CEV(Clippy) = CEV(humanity).
minor terminology note: I’ve always used CEV and (moral) extrapolation interchangeably. If there’s a reason I shouldn’t do that, I’d appreciate an explanatory pointer.
Well, moral extrapolation is a broader category than CEV. CEV suggests, for instance, that we should also take into account the social dynamics that would influence the development of morality (“grown up farther together”), while you could conceivably also have a moral extrapolation approach which considered that irrelevant.
(One could also argue that it is the addition of social dynamics which helps justify the notion of CEV(modern-humanity) = CEV(ancient Greece), given that it was technological and social dynamics which got us from the values-of-ancient-Greece to values-of-today. Of course, that presupposes a deterministic view of history, which seems to me highly implausible. It also opens the door for all kinds of nasty social dynamics.)
Resolving that issue is part of the overall goal of the SI, and a huge project. I’m also a moral anti-realist, by the way. CEV should be starter-insensitive w/ respect to humans from different time periods. My reasons for why I think that this is achievable in principle would be a whole post.
I’d be very interested in a theory that harmonized CEV with moral anti-realism.
And you seem to believe in a very strong form of extrapolation. I’m personally skeptical that CEV(modern-humanity) would output anything, while you assert CEV(modern-humanity) = CEV(ancient Greece). Surely you don’t think CEV(Clippy) = CEV(humanity).
minor terminology note: I’ve always used CEV and (moral) extrapolation interchangeably. If there’s a reason I shouldn’t do that, I’d appreciate an explanatory pointer.
Well, moral extrapolation is a broader category than CEV. CEV suggests, for instance, that we should also take into account the social dynamics that would influence the development of morality (“grown up farther together”), while you could conceivably also have a moral extrapolation approach which considered that irrelevant.
(One could also argue that it is the addition of social dynamics which helps justify the notion of CEV(modern-humanity) = CEV(ancient Greece), given that it was technological and social dynamics which got us from the values-of-ancient-Greece to values-of-today. Of course, that presupposes a deterministic view of history, which seems to me highly implausible. It also opens the door for all kinds of nasty social dynamics.)