If it’s the latter, then your statement is remarkably unsurprising. So much of this is just the logical development of right-wing libertarianism.
One possible development of right-wing libertarianism. Specifically, what happens if you attempt to coherently extrapolate libertarian maxims, forgetting the original reason for stating them.
This is actually a common general failure mode, one starts with an ethical injunction and notices that it contains a term, X, that is vaguely defined. Rather than thinking about what definition of X would make the injunction make the most sense (which is admittedly dangerous with ethical injunctions) or treating the definition as a Schelling fence, one attempts to formulate a coherent definition of X that turns out to be very different from the one in use when the injunction was being formulated. In the extreme case one might conclude that X includes everything or nothing.
For example, libertarians believe that private parties should be free to do as they wish. Moldburgians extend the definition of private parties to include governments. (Edit: Disclaimer: I have read very little of Moldburg’s writings so this might not be an accurate description of his position.)
You’re own position, if I understand it correctly, suffers from a similar mistake. Specifically, you take the maxim “It is wrong to hold someone responsible for something that’s not his fault”, and narrow the definition of “fault” until nothing is ever anyone’s fault.
Very good general point. This post by John Holbo is an examination of this “slippery slope towards absolutism” that libertarianism is in the risk of falling through. Holbo is a liberal and part of his goal is to score points against libertarianism, but I think he is on to something.
I don’t think, however, that this is an accurate description of Moldbug’s failure mode. The “family resemblance” of his doctrines with libertarianism is not through an ethical injunction of formal liberty to dispose of property, extended to governments. It is rather through a cluster of empirical and empirical-ish right-wing beliefs (government regulation is corrupt and inefficient, Austrian economics is correct and Keynesianism is nonsense, liberal policies on crime are abject failures, etc). His ultimate terminal goals seem to be social order and the minimization of conflict. These lead to the rejection of democracy and its replacement by an all-powerful absolute government as the best way to eliminate both crime and the inefficient jockeying of factions for political power; then the libertarian faith in efficient free markets provides trust that (a) a “patchwork” of such states would be enough to prevent abuses, though competition and right of exit, and (b) within each state, the government will adopt broadly libertarian policies as the way to maximize prosperity to be able to extract the Laffer maximum in taxes.
So instead of starting from libertarian values and developing them in a different direction, his system starts with a very different value and develops it in a direction at ends up close to anarcho-capitalism.
Good description, but I think that Moldbug’s ideology also has a “hidden” arational/romantic side, although it’s simultaneously a technocratic one—a Randian aesthetic of sorts, crossed with a Roman-style cult of mastery and dominance. Consider his hero-worship obituary for Steve Jobs, and compare it with Corey Robin’s enlightening examination of Joseph de Maistre. Both of them praise and admire above all competition, victory, fiercely defended supremacy, strength through ruthless adversity, control.
M.M. talks about “social order” and “minimization of conflict” not just because he wants to maximize hedonic utility for humans or something generic like that. Rather, he wants a certain mode of existence, where a technocratic system—a crowdsourced monarchist AGI of sorts—will actively seek out and ruthlessly destroy every disruptive element, every irregularity, every bug—and then continuously apply economic and political coercion to prevent further disturbance. He deeply and sincerely wants the paperclips to run on time. Consider theseposts on the link between the engineer/tech-geek mindset and fundamentalism/authoritarianism/far-right radicalism.
Please believe me when I say I know how all this feels from the inside. I fear this mindset in others because my own brain can run it and I find the effects unacceptable. (I wouldn’t hesitate to proselytize for e.g. forced total wireheading or a bloody world revolution—if it was the only way to avoid this future.)
One possible development of right-wing libertarianism. Specifically, what happens if you attempt to coherently extrapolate libertarian maxims, forgetting the original reason for stating them.
This is actually a common general failure mode, one starts with an ethical injunction and notices that it contains a term, X, that is vaguely defined. Rather than thinking about what definition of X would make the injunction make the most sense (which is admittedly dangerous with ethical injunctions) or treating the definition as a Schelling fence, one attempts to formulate a coherent definition of X that turns out to be very different from the one in use when the injunction was being formulated. In the extreme case one might conclude that X includes everything or nothing.
For example, libertarians believe that private parties should be free to do as they wish. Moldburgians extend the definition of private parties to include governments. (Edit: Disclaimer: I have read very little of Moldburg’s writings so this might not be an accurate description of his position.)
You’re own position, if I understand it correctly, suffers from a similar mistake. Specifically, you take the maxim “It is wrong to hold someone responsible for something that’s not his fault”, and narrow the definition of “fault” until nothing is ever anyone’s fault.
Very good general point. This post by John Holbo is an examination of this “slippery slope towards absolutism” that libertarianism is in the risk of falling through. Holbo is a liberal and part of his goal is to score points against libertarianism, but I think he is on to something.
I don’t think, however, that this is an accurate description of Moldbug’s failure mode. The “family resemblance” of his doctrines with libertarianism is not through an ethical injunction of formal liberty to dispose of property, extended to governments. It is rather through a cluster of empirical and empirical-ish right-wing beliefs (government regulation is corrupt and inefficient, Austrian economics is correct and Keynesianism is nonsense, liberal policies on crime are abject failures, etc). His ultimate terminal goals seem to be social order and the minimization of conflict. These lead to the rejection of democracy and its replacement by an all-powerful absolute government as the best way to eliminate both crime and the inefficient jockeying of factions for political power; then the libertarian faith in efficient free markets provides trust that (a) a “patchwork” of such states would be enough to prevent abuses, though competition and right of exit, and (b) within each state, the government will adopt broadly libertarian policies as the way to maximize prosperity to be able to extract the Laffer maximum in taxes.
So instead of starting from libertarian values and developing them in a different direction, his system starts with a very different value and develops it in a direction at ends up close to anarcho-capitalism.
Good description, but I think that Moldbug’s ideology also has a “hidden” arational/romantic side, although it’s simultaneously a technocratic one—a Randian aesthetic of sorts, crossed with a Roman-style cult of mastery and dominance. Consider his hero-worship obituary for Steve Jobs, and compare it with Corey Robin’s enlightening examination of Joseph de Maistre. Both of them praise and admire above all competition, victory, fiercely defended supremacy, strength through ruthless adversity, control.
M.M. talks about “social order” and “minimization of conflict” not just because he wants to maximize hedonic utility for humans or something generic like that. Rather, he wants a certain mode of existence, where a technocratic system—a crowdsourced monarchist AGI of sorts—will actively seek out and ruthlessly destroy every disruptive element, every irregularity, every bug—and then continuously apply economic and political coercion to prevent further disturbance. He deeply and sincerely wants the paperclips to run on time. Consider these posts on the link between the engineer/tech-geek mindset and fundamentalism/authoritarianism/far-right radicalism.
Please believe me when I say I know how all this feels from the inside. I fear this mindset in others because my own brain can run it and I find the effects unacceptable. (I wouldn’t hesitate to proselytize for e.g. forced total wireheading or a bloody world revolution—if it was the only way to avoid this future.)