The only proper object of blame is Mother Nature; and she is capable of inflicting far worse things on us than mere statistical disparities between ancient inbred populations..
This does not seem like submission to nature to me. I do not think he would object at all to say genetic engineering or eugenic programs aimed at reducing such suffering or boosting cognitive performance.
This might fit my definition of “reason”… but what is noble or compassionate about it? How is Derbyshire preaching acceptance of inequality and submission to Nature different from the Catholic Church preaching acceptance of death and submission to God? If you think it reasonable to loathe death, why would you not loathe the genetic lottery?
Derbyshire is asking us to please stop trying things that do not work and scapegoating those who aren’t responsible for misery inflicted by nature! I find it remarkable that you do not seem to grasp the moral relevance of avoiding scapegoating people at all! It is a terrible thing to look down on people and make them feel guilty and bad for something that is not their fault.
If you want to find nobility and compassion I say look here.
Under a reigning philosophy of candor and realism, each of us can strive to be the best he can be, to play as best he can the hand he’s been dealt, in liberty and equality under the law.
I hope this will be the point of view our elites will arrive at when the Standard Model has crumbled into dust. The other alternative, the one envisaged by Herrnstein and Murray, would be worse, far worse. I intend to do all I can to promote the idea that there is a sane path, a path of reason, fairness, and liberty, of “candor and realism,” between phony egalitarianism and vicious neo-racism. Follow me down that path, please.
You read the article but did not understand it. Derbyshire stands where he stands intellectually because he can not do otherwise, no more than he can convince himself that there is a God. That is something I understand and sympathize with.
I will go further and say that he fears many of the same societal outcomes that you do.
each of us can strive to be the best he can be, to play as best he can the hand he’s been dealt
But look, he demands that we accept it as a tolerable state of affairs! Eliezer says the opposite—yes, no particular person is to blame, but things are still horrible; we’re still living in a nightmare. To borrow from left-wing jargon again, I want a right to negativity here, a forceful statement that the default/normal/natural condition is awful, even with no-one to blame, and that there is an ethical imperative to ameliorate it.
Derbyshire’s article should have begun with “oughts”, his “is” statements might be true but they’re insufficient for humans. The fact that you being born e.g. black and in the slums and now you’re likely fucked and maladapted is no-one else’s fault does not mean that you are not entitled to scream, to express anguish. And dude, there’s a lot of anguish!
But look, he demands that we accept it as a tolerable state of affairs!
Taboo “tolerable”.
Eliezer says the opposite—yes, no particular person is to blame, but things are still horrible; we’re still living in a nightmare. To borrow from left-wing jargon again, I want a right to negativity here, a forceful statement that the default/normal/natural condition is awful, even with no-one to blame, and that there is an ethical imperative to ameliorate it.
What ethical system are you using to make that assertion?
Eliezer is a utilitarian. Yes, it would improve overall utility to ameliorate this particular problem, there are also hundreds of other problems whose solution would also improve utility, and frankly by any measure of urgency or returns to effort, this one really isn’t even in the top 100.
This does not seem like submission to nature to me. I do not think he would object at all to say genetic engineering or eugenic programs aimed at reducing such suffering or boosting cognitive performance.
Derbyshire is asking us to please stop trying things that do not work and scapegoating those who aren’t responsible for misery inflicted by nature! I find it remarkable that you do not seem to grasp the moral relevance of avoiding scapegoating people at all! It is a terrible thing to look down on people and make them feel guilty and bad for something that is not their fault.
If you want to find nobility and compassion I say look here.
You read the article but did not understand it. Derbyshire stands where he stands intellectually because he can not do otherwise, no more than he can convince himself that there is a God. That is something I understand and sympathize with.
I will go further and say that he fears many of the same societal outcomes that you do.
But look, he demands that we accept it as a tolerable state of affairs! Eliezer says the opposite—yes, no particular person is to blame, but things are still horrible; we’re still living in a nightmare. To borrow from left-wing jargon again, I want a right to negativity here, a forceful statement that the default/normal/natural condition is awful, even with no-one to blame, and that there is an ethical imperative to ameliorate it.
Derbyshire’s article should have begun with “oughts”, his “is” statements might be true but they’re insufficient for humans. The fact that you being born e.g. black and in the slums and now you’re likely fucked and maladapted is no-one else’s fault does not mean that you are not entitled to scream, to express anguish. And dude, there’s a lot of anguish!
Taboo “tolerable”.
What ethical system are you using to make that assertion?
Eliezer is a utilitarian. Yes, it would improve overall utility to ameliorate this particular problem, there are also hundreds of other problems whose solution would also improve utility, and frankly by any measure of urgency or returns to effort, this one really isn’t even in the top 100.