Not sure if serious. Just in case you are, however: ‘them’ is referring to the people doing financially unrecompensed work in the home. ‘it’ is the financially unrecompensed work in the home. ‘Who’ and ‘Whose’ are up to you to define—that’s why they’re phrased as questions, dontcha know.
I am trying to be clear about the fact that the ONLY part of this thread I care about was the use of the word ‘innocuous’. All these other questions are good questions that people are asking, and answering, for themselves, and for other people, every day. Which I have no quarrel with.
I do not want to answer these questions for other people. This question:
Who would compensate them? Whose benefit is it for?
is an excellent question that I actually do not want to answer, because noone has acknowledged that my point about the word innocuous is valid or valuable criticism. All the feedback I have seen so far dodges this small point to ask me much tougher questions about how individuals should be making these choices.
Why me? I make no assertions other than that the word ‘innocuous’ in that specific argument suggests that the reasons their is gender pay inequity is harmless. Because I am not sure that it is harmless.
I do not want to quantify the harm, but if you want me to take a stab at it, how about this:
Do some pay inequities cause stress? Does stress aggravate some mental disorders?
(for the record, I am not trying to suggest that this harm is greater to either gender!)
Who would compensate them? Whose benefit is it for?
is an excellent question that I actually do not want to answer,
or is it that “I do not really understand your questions.”? Or did my explanation allow you to understand that you didn’t want to answer, or...
Point the second—Hypothetically, if this:
the difference in average pay between women and men is mostly attributable to differences in ambition and time voluntarily spent at home with children.
is true, then gender pay inequities do have an innocuous explanation- namely, the above. Kaj_Sotala made no claims beyond that, certainly not to the extent of claiming the above statement is true in the real world.
This leads me to believe your point is not valid or valuable criticism. If you think I’m wrong, could you explain why?
Well… I highly doubt it, both because the original ‘confusion’ seemed blindingly obvious to me and because
I am trying to be clear about the fact that the ONLY part of this thread I care about was the use of the word ‘innocuous’. All these other questions are good questions that people are asking, and answering, for themselves, and for other people, every day. Which I have no quarrel with.
I do not want to answer these questions for other people. …
… that I actually do not want to answer, because noone has acknowledged that my point about the word innocuous is valid or valuable criticism.
indicates to me something other than “Oh, so that’s what that was about!” In fact, it seems more along the lines of “Your clarification was not needed because I was missing the point intentionally.”
But in the interests of being as charitable as possible, I have edited my reply.
Than you for making clear that you do not agree that my point is valid or valuable criticism.
My objection to the word choice of harmless is based on my feelings, which I have not fully examined, that there may be harm.
Point the second—Hypothetically, if this:
the difference in average pay between women and men is mostly attributable to differences in ambition and time voluntarily spent at home with children.
is true, then gender pay inequities do have an innocuous explanation- namely, the above. Kaj_Sotala made no claims beyond that, certainly not to the extent of claiming the above statement is true in the real world.
Hypothetically, I agree with you.
I think I am having the most objection, in the statement you quote, with the phrase ‘mostly attributable’. I can think of several other reasons that can and do account for a gender-based inequity, all possibly innocuous. The one that springs to mind is something to do with women and negotiation of payscale, but as I look for resource that can explain what I mean by that more clearly than I have managed to, I came across another interesting theory on wikipedia, that I had never heard of before. http://en.wikipedia.org/wiki/Equal_pay_for_women#Different_Studies_and_Economic_Theories
“They interpret their findings to suggest that employers are willing to pay more for white male employees because employers are customer driven and customers are happier with white male employees. They also suggest that what is required to solve the problem of wage inequality isn’t necessarily paying women more but changing customer biases.”
This difference does not seem so harmless. Do you agree?
the difference in average pay between women and men is mostly attributable to differences in ambition and time voluntarily spent at home with children.
is true, then gender pay inequities do have an innocuous explanation- namely, the above. Kaj_Sotala made no claims beyond that, certainly not to the extent of claiming the above statement is true in the real world.
Hypothetically, I agree with you.
I think this might be confusing pedanterrific because if I read you right above you don’t agree with him. I thought your position was similar to the one I made here that that explanation of pay inequality, even if true, is not innocuous because the reason why men and women make different choices about work and home life could be harmful social pressure, or some other reason that we don’t think people should have to face in an ideal world. But I could have misread you when you wrote this:
I don’t think I’d use the word innocuous with the example of this reason for this gender difference. If it is a rational choice, why don’t both genders make similar choices?
Mostly I was not sure what pedanterrific was arguing, but I asked him to clarify, and he did. I am often unintentionally funny to other people. Lately I am getting better at understanding what the ‘subversion of expectations’ I am committing.
I absolutely agree with your point, but I was not conscious of why the word innocuous bothered me when I made my comment, and I don’t actually know if I read your comments before this moment. I don’t always read every comment before I respond, and I don’t ‘notice’ consciously everything I do read. Confusions galore!
Yes, of course. That’s trivially true and not in dispute.
I still think you’re rather missing the point, however. I don’t see how it makes sense to object to the phrase ‘mostly attributable’ when that’s a premise of the hypothetical. Let’s look at the original comment in context:
E.g. I’ve often heard it claimed that the difference in average pay between women and men is mostly attributable to differences in ambition and time voluntarily spent at home with children. I haven’t looked at the matter enough to know if this is true. But if it is, then denying any population-level differences between men and women seems harmful, because it implies that something that actually has an innocuous explanation is because of discrimination.
That is, IF [the difference is mostly attributable to something innocuous], THEN [denying population-level differences seems harmful]. That’s all that was said. Kaj_Sotala never claimed the innocuous explanation was true.
Editeditedit: I apologize for my horrible social skills.
let me just say that ‘like, really?’ comes across as dismissive of all my efforts to explain what I care about, in the context of my original remark, and why I care about the word ‘innocuous’ in the hypothetical statement.
I am generous to assume that are not trying to crush my will to respond with irony, and are seriously confused.
But it is more difficult for me to maintain this generosity of spirit after you have already dismissed something relevant to the hypothetical argument and my objection to the word ‘innocuous’ as ‘trivialy true and not in dispute’.
And I am totally willing to maintain at least a pretense of generosity of spirit, because I have plenty of experience with losing my generosity of spirit, and I know that it keeps growing back.
But I wasn’t faking any enthusiasm or bewilderment before I read your comment with those two apparently dismissive word choices. “trivial” and “like”.
No, it set mine off too—I avoided the error only by paying attention to the tone and attitude of the rest of her comments (which make sarcasm coming from her [assuming her based on gender conventions around the phonetics of the handle] look very unlikely).
No, I am sure that they are normal, and partly because my mental problem which I have mentioned elsewhere, includes depression. In person, it is very hard to tell if a depressed person is sincere or sarcastic, I just wasn’t aware until now that this problem (I think call it ‘affect’?) is something I also ought to consider in a pure text situation.
In person I usually fake enthusiasm, but I am fortunately not that good at it. <--serious and funny, yet again. at least it was intentional.
I edited my previous comment to make my meaning clearer. Note that it’s only about that one quoted line.
you have already dismissed something relevant to the hypothetical argument and my objection to the word ‘innocuous’ as ‘trivialy true and not in dispute’.
“They interpret their findings to suggest that employers are willing to pay more for white male employees because employers are customer driven and customers are happier with white male employees. They also suggest that what is required to solve the problem of wage inequality isn’t necessarily paying women more but changing customer biases.”
describes a difference that is definitely not “harmless” no matter what the rest of your argument states. By “not in dispute” I meant “I agree with you, and was not aware that you thought we disagreed on this subject.”
E.g. I’ve often heard it claimed that the difference in average pay between women and men is mostly attributable to differences in ambition and time voluntarily spent at home with children. I haven’t looked at the matter enough to know if this is true. But if it is, then denying any population-level differences between men and women seems harmful, because it implies that something that actually has an innocuous explanation is because of discrimination.
One common explanation of harm and utilities is that the “real” or important utility function held by a human is that implied by the humans actions. If a human chooses A over B, that means to the human A has a higher value than B to the human. This runs us into problems, for example when humans choose B over C and C over A, but there is no agreed upon way to discuss the relationship of humans to utility functions. We just don’t know how to extract the human and cut the nonsense without cutting the human! This is despite extensively discussing extrapolate volition. One way to get people to actually choose consistently among A, B, and C is to teach them about this paradox, but let’s just say for our purposes here that it’s clearly not out of line to discuss people’s “true” preferences being something other than what they choose.
Vaniver: Ok: let’s suppose he intended the primary definition of innocuous, “not harmful.” If a choice is made voluntarily, then by the assumption of revealed preferences it is the least ‘harmful.’ If we forced women to choose with the same distribution that men do, then on net women would be worse off- i.e. harmed by our force.
Clarica: I think that calling the choice to spend more or less time doing financially unrecompensed work in the home an innocuous gender difference, is careless. The harms of the various choices have not been evaluated that well.
One issue is that language is flexible, and it is common to see “innocuous explanation” as a way of discussing the motives of a person causing the things the explanation explains, rather than according to the usual adjective-noun relationship where the adjective modifies the noun.
For example: a video teaching “how to fold a shirt” with the audio 50 decibels is a harmless explanation. The same video with the audio at 125 decibels is a harmful explanation.
No one argues that the explanation itself would have only good consequences, the discussion is instead what sort of harmlessness is meant instead. Whether the author’s intent is clearly that, if it is discovered that women’s actions alone cause the statistical difference, i) employers are doing no harm in the hypothetical case, or ii) if a similarly plausible interpretation is that no one is suffering harm, for had they chosen as men, there would be no disparity.
Context points to the first explanation as the best contrast with “discrimination”, what employers are allegedly doing, and what hypothetical evidence would clear them of, but it’s easy to see why someone intending the second point might have used the same words.
The sentence might be rewritten: “But if it is, then denying any population-level differences between men and women seems harmful, because it implies that something fully explained by innocuous behavior is because of discrimination.”
The principle of charity protects us in similar cases where we happen to only see one interpretation and it is the wrong one.
I feel like this is an accurate, thoughtful, and generous explanation of the confusion I have and the confusion I cause. If I could spend my few measly karma points upvoting this, I might!
After I read it, because it’s late, and I can not take it all in right now. And I’m grateful for the effort, and the clarity of the parts I already understand!
If I had downvoted it, it would be because I can’t really imagine reading “Who would compensate them?” and responding “Can you define ‘who’?” as a serious attempt at communication.
And you call yourself pedantic? There were a number of referents in my comment which could have applied, and while I usually feel at no disadvantage in a battle of wits, I have a mental problem that either renders me easily confused, or fully aware that I am not a mind reader.
This comment is supposed to be serious and funny. Can you guess which parts I think are funny, and why?
Actually, ‘this comment’ was self-referential. The comment you reviewed was intentionally serious, and unintentionally ridiculous. I get that a lot.
But ridiculous is funny, and I totally agree with your last judgement of funny, and wish I had noticed that it was funny, BEFORE I posted. I am trying to get comfortable with being accidentally funny.
I should really just stick with a pretense that everything funny I say is intentionally hilarious, instead of just occasionally patently ridiculous. Apparently.
Apparently so. Can you explain why it is interesting?
Edited to add: I assume you may be trying to explain what is interesting about my comments in the more serious and complicated response you may still be working on, but of which I have only seen the placeholder. I’d say that I can’t wait, but I have already had to...
In the self-referentially intentionally funny comment I make above, I was absolutely serious about having a mental problem. And about being easily confused. And about being painfully aware that I am not a mind reader. Absolutely intentionally serious, and, for a change, intentionally funny at the same time. Irony is LOST on me. or everybody else, and I have no way of telling which!
Someone (Eliezer?) once said something like: if you tell me exactly what it is that an Artificial Intelligence can’t do, I can build an AI to do exactly that. If a person who believes in a fundamental difference at that sort of level between machines and animals can precisely define something, a computer can follow that definition.
It doesn’t work quite as well here. But if someone gives a good enough answer for their question of “who”, with exactly why an animal wouldn’t count, or a computer, or a corporation, they may make their question so complicated that it only has one answer or no answers as asked.
Ah. I am abnormally careful about the question of ‘who would’ do something. People often take my serious suggestions as playful, and vice versa. I no longer recommend a new hairstyle to anyone because I have given this advice three times, it was always taken, and I only liked the results without qualification once.
I may be paranoid, but I do not like to worry about this. <-- also intentionally funny. I am trying to not to worry about whether it is true. <-- Also funny.
I do not really understand your questions. Can you define ‘who’ ‘them’ ‘whose’ and ‘it’? Would, compensate, benefit, is, and for I get.
Not sure if serious. Just in case you are, however: ‘them’ is referring to the people doing financially unrecompensed work in the home. ‘it’ is the financially unrecompensed work in the home. ‘Who’ and ‘Whose’ are up to you to define—that’s why they’re phrased as questions, dontcha know.
I am trying to be clear about the fact that the ONLY part of this thread I care about was the use of the word ‘innocuous’. All these other questions are good questions that people are asking, and answering, for themselves, and for other people, every day. Which I have no quarrel with.
I do not want to answer these questions for other people. This question:
is an excellent question that I actually do not want to answer, because noone has acknowledged that my point about the word innocuous is valid or valuable criticism. All the feedback I have seen so far dodges this small point to ask me much tougher questions about how individuals should be making these choices.
Why me? I make no assertions other than that the word ‘innocuous’ in that specific argument suggests that the reasons their is gender pay inequity is harmless. Because I am not sure that it is harmless.
I do not want to quantify the harm, but if you want me to take a stab at it, how about this:
Do some pay inequities cause stress? Does stress aggravate some mental disorders? (for the record, I am not trying to suggest that this harm is greater to either gender!)
Point the first—Now I’m confused. Is it that
or is it that “I do not really understand your questions.”? Or did my explanation allow you to understand that you didn’t want to answer, or...
Point the second—Hypothetically, if this:
is true, then gender pay inequities do have an innocuous explanation- namely, the above. Kaj_Sotala made no claims beyond that, certainly not to the extent of claiming the above statement is true in the real world.
This leads me to believe your point is not valid or valuable criticism. If you think I’m wrong, could you explain why?
Your explanation couldn’t possibly have cleared it up?
Well… I highly doubt it, both because the original ‘confusion’ seemed blindingly obvious to me and because
indicates to me something other than “Oh, so that’s what that was about!” In fact, it seems more along the lines of “Your clarification was not needed because I was missing the point intentionally.”
But in the interests of being as charitable as possible, I have edited my reply.
Than you for making clear that you do not agree that my point is valid or valuable criticism.
My objection to the word choice of harmless is based on my feelings, which I have not fully examined, that there may be harm.
Hypothetically, I agree with you.
I think I am having the most objection, in the statement you quote, with the phrase ‘mostly attributable’. I can think of several other reasons that can and do account for a gender-based inequity, all possibly innocuous. The one that springs to mind is something to do with women and negotiation of payscale, but as I look for resource that can explain what I mean by that more clearly than I have managed to, I came across another interesting theory on wikipedia, that I had never heard of before. http://en.wikipedia.org/wiki/Equal_pay_for_women#Different_Studies_and_Economic_Theories
“They interpret their findings to suggest that employers are willing to pay more for white male employees because employers are customer driven and customers are happier with white male employees. They also suggest that what is required to solve the problem of wage inequality isn’t necessarily paying women more but changing customer biases.”
This difference does not seem so harmless. Do you agree?
I think this might be confusing pedanterrific because if I read you right above you don’t agree with him. I thought your position was similar to the one I made here that that explanation of pay inequality, even if true, is not innocuous because the reason why men and women make different choices about work and home life could be harmful social pressure, or some other reason that we don’t think people should have to face in an ideal world. But I could have misread you when you wrote this:
Mostly I was not sure what pedanterrific was arguing, but I asked him to clarify, and he did. I am often unintentionally funny to other people. Lately I am getting better at understanding what the ‘subversion of expectations’ I am committing.
I absolutely agree with your point, but I was not conscious of why the word innocuous bothered me when I made my comment, and I don’t actually know if I read your comments before this moment. I don’t always read every comment before I respond, and I don’t ‘notice’ consciously everything I do read. Confusions galore!
Yes, of course. That’s trivially true and not in dispute.
I still think you’re rather missing the point, however. I don’t see how it makes sense to object to the phrase ‘mostly attributable’ when that’s a premise of the hypothetical. Let’s look at the original comment in context:
That is, IF [the difference is mostly attributable to something innocuous], THEN [denying population-level differences seems harmful]. That’s all that was said. Kaj_Sotala never claimed the innocuous explanation was true.
Editeditedit: I apologize for my horrible social skills.
Your ‘horrible social skills’ are almost as funny as mine! no apologies necessary! And your edits are a vast relief to me personally.
let me just say that ‘like, really?’ comes across as dismissive of all my efforts to explain what I care about, in the context of my original remark, and why I care about the word ‘innocuous’ in the hypothetical statement.
I am generous to assume that are not trying to crush my will to respond with irony, and are seriously confused.
But it is more difficult for me to maintain this generosity of spirit after you have already dismissed something relevant to the hypothetical argument and my objection to the word ‘innocuous’ as ‘trivialy true and not in dispute’.
And I am totally willing to maintain at least a pretense of generosity of spirit, because I have plenty of experience with losing my generosity of spirit, and I know that it keeps growing back.
But I wasn’t faking any enthusiasm or bewilderment before I read your comment with those two apparently dismissive word choices. “trivial” and “like”.
Do you believe me?
When you say:
I’m reading you as actually being sincerely grateful but I’m guessing pedanterrific read you as being sarcastic.
...Oh. I think my sincerity detectors might be broken.
No, it set mine off too—I avoided the error only by paying attention to the tone and attitude of the rest of her comments (which make sarcasm coming from her [assuming her based on gender conventions around the phonetics of the handle] look very unlikely).
No, I am sure that they are normal, and partly because my mental problem which I have mentioned elsewhere, includes depression. In person, it is very hard to tell if a depressed person is sincere or sarcastic, I just wasn’t aware until now that this problem (I think call it ‘affect’?) is something I also ought to consider in a pure text situation.
In person I usually fake enthusiasm, but I am fortunately not that good at it. <--serious and funny, yet again. at least it was intentional.
I edited my previous comment to make my meaning clearer. Note that it’s only about that one quoted line.
Terminology confusion. See What is a trivial truth?. What I meant to say is,
describes a difference that is definitely not “harmless” no matter what the rest of your argument states. By “not in dispute” I meant “I agree with you, and was not aware that you thought we disagreed on this subject.”
OK, I think I finally understand.
What was said was:
One common explanation of harm and utilities is that the “real” or important utility function held by a human is that implied by the humans actions. If a human chooses A over B, that means to the human A has a higher value than B to the human. This runs us into problems, for example when humans choose B over C and C over A, but there is no agreed upon way to discuss the relationship of humans to utility functions. We just don’t know how to extract the human and cut the nonsense without cutting the human! This is despite extensively discussing extrapolate volition. One way to get people to actually choose consistently among A, B, and C is to teach them about this paradox, but let’s just say for our purposes here that it’s clearly not out of line to discuss people’s “true” preferences being something other than what they choose.
Vaniver: Ok: let’s suppose he intended the primary definition of innocuous, “not harmful.” If a choice is made voluntarily, then by the assumption of revealed preferences it is the least ‘harmful.’ If we forced women to choose with the same distribution that men do, then on net women would be worse off- i.e. harmed by our force.
Clarica: I think that calling the choice to spend more or less time doing financially unrecompensed work in the home an innocuous gender difference, is careless. The harms of the various choices have not been evaluated that well.
One issue is that language is flexible, and it is common to see “innocuous explanation” as a way of discussing the motives of a person causing the things the explanation explains, rather than according to the usual adjective-noun relationship where the adjective modifies the noun.
For example: a video teaching “how to fold a shirt” with the audio 50 decibels is a harmless explanation. The same video with the audio at 125 decibels is a harmful explanation.
No one argues that the explanation itself would have only good consequences, the discussion is instead what sort of harmlessness is meant instead. Whether the author’s intent is clearly that, if it is discovered that women’s actions alone cause the statistical difference, i) employers are doing no harm in the hypothetical case, or ii) if a similarly plausible interpretation is that no one is suffering harm, for had they chosen as men, there would be no disparity.
Context points to the first explanation as the best contrast with “discrimination”, what employers are allegedly doing, and what hypothetical evidence would clear them of, but it’s easy to see why someone intending the second point might have used the same words.
The sentence might be rewritten: “But if it is, then denying any population-level differences between men and women seems harmful, because it implies that something fully explained by innocuous behavior is because of discrimination.”
The principle of charity protects us in similar cases where we happen to only see one interpretation and it is the wrong one.
I feel like this is an accurate, thoughtful, and generous explanation of the confusion I have and the confusion I cause. If I could spend my few measly karma points upvoting this, I might!
After I read it, because it’s late, and I can not take it all in right now. And I’m grateful for the effort, and the clarity of the parts I already understand!
Why was this downvoted?
If I had downvoted it, it would be because I can’t really imagine reading “Who would compensate them?” and responding “Can you define ‘who’?” as a serious attempt at communication.
And you call yourself pedantic? There were a number of referents in my comment which could have applied, and while I usually feel at no disadvantage in a battle of wits, I have a mental problem that either renders me easily confused, or fully aware that I am not a mind reader.
This comment is supposed to be serious and funny. Can you guess which parts I think are funny, and why?
Ready for some meta-meta-irony? At the time I chose the username, I actually wasn’t aware that “terrific” is a word people commonly misspell.
At this point I’m afraid to try.
Actually, ‘this comment’ was self-referential. The comment you reviewed was intentionally serious, and unintentionally ridiculous. I get that a lot.
But ridiculous is funny, and I totally agree with your last judgement of funny, and wish I had noticed that it was funny, BEFORE I posted. I am trying to get comfortable with being accidentally funny.
I should really just stick with a pretense that everything funny I say is intentionally hilarious, instead of just occasionally patently ridiculous. Apparently.
When asked “who” would do something, asking for a definition of who is an interesting move.
Pedantic, but I think what everyone has been talking about is assigning the referent of “who”, not defining it.
You rang?
(That’s what lessdazed is talking about as well.)
Heh, didn’t mean to call you by name.
I know that’s what everyone was talking about—I was just clarifying because it can be read more strongly than it should be.
Apparently so. Can you explain why it is interesting?
Edited to add: I assume you may be trying to explain what is interesting about my comments in the more serious and complicated response you may still be working on, but of which I have only seen the placeholder. I’d say that I can’t wait, but I have already had to...
In the self-referentially intentionally funny comment I make above, I was absolutely serious about having a mental problem. And about being easily confused. And about being painfully aware that I am not a mind reader. Absolutely intentionally serious, and, for a change, intentionally funny at the same time. Irony is LOST on me. or everybody else, and I have no way of telling which!
Someone (Eliezer?) once said something like: if you tell me exactly what it is that an Artificial Intelligence can’t do, I can build an AI to do exactly that. If a person who believes in a fundamental difference at that sort of level between machines and animals can precisely define something, a computer can follow that definition.
It doesn’t work quite as well here. But if someone gives a good enough answer for their question of “who”, with exactly why an animal wouldn’t count, or a computer, or a corporation, they may make their question so complicated that it only has one answer or no answers as asked.
Ah. I am abnormally careful about the question of ‘who would’ do something. People often take my serious suggestions as playful, and vice versa. I no longer recommend a new hairstyle to anyone because I have given this advice three times, it was always taken, and I only liked the results without qualification once.
I may be paranoid, but I do not like to worry about this. <-- also intentionally funny. I am trying to not to worry about whether it is true. <-- Also funny.
I am taking medication for insomnia. Seriously.
So am I! But it’s not working very well, hence my being awake at this hour.