For example; if I say “Men and women get married because they love each other”,
Oooh, perfect example! Because this is probably still not true for a plurality, if not majority of humanity, and it used to be little more than a perk if it occurred in a marriage. For most of human history and for much of humanity today, marriage is more like a business relationship, corporate merger, pragmatic economic decision...
If you confine your statement to Westerners, and especially middle-to-upper class ones, and those who live in societies strongly modelled on the same pattern (urban Chinese often yes; rural Chinese often no) then you are dealing with an acceptable level of accurate to be relatively unobjectionable.
Oooh, perfect example! Because this is probably still not true for a plurality, if not majority of humanity,
[...]
Do you want to try again?
My statement wasn’t ever meant to be representative of the whole. That should have been obvious. If I’d said “only for love” then that’d be a valid objection. As it stands, I have no such problem. Generalizations that are useful for a context need not be without exception or even universally comprehensive.
People in the past or in other cultures are irrelevant to me when discussing social habits I am familiar with.
So, no. My statement is fine as is. Did I leave out a great heaping swath of precisions, provisos, and details? Absolutely!! -- but that was the point from the outset.
So, no. My statement is fine as is. Did I leave out a great heaping swath of precisions, provisos, and details? > Absolutely!! -- but that was the point from the outset.
And you wouldn’t hear a peep out of me if it wasn’t depressingly common to see people couch advice, theories and other mental-model-of-the-world stuff in such terms, giving no obvious sign that they’ve thought about the distinction between “speaking to a specific audience” and just speaking with the assumption that the listeners fit their relatively vague preconception of who they talk to, rather than about.
It’s far from clear when an Anglophonic Western man says “Men and women marry each other for romantic love” that he is cognizant of the distinction. After all, that’s his default context, other possibilities are barely even mentioned in his expected cultural background (let alone presented as normal), and unless he has much overt contact with people for whom that’s not the case, the odds are pretty good it’s a thing-over-there, done by some outgroup about whom he knows rather little.
It may not be terribly important if he’s just talking among a peer group of like folks, but when he’s got access to a wide and relatively unknown audience (it could be anyone reading), and he’s trying to frame it in terms of general information about “how people work”, it’s usually a safe bet he just didn’t think about how his own norms influence his advice, and hence how applicable it might be to even, say, an English-speaking, technically-trained man in India (where arranged marriages for purposes other than romantic love are still pretty standard).
Sometimes people on this site even take norms like that and try to infer over all of human evolution. So yeah—this is not an unreasonable thing to question.
the assumption that the listeners fit their relatively vague preconception of who they talk to, rather than about.
Can you rephrase this for me? It’s not parsing my language-interpreter.
It’s far from clear when an Anglophonic Western man says “Men and women marry each other for romantic love” that he is cognizant of the distinction.
Certainly. Arguably, for the majority of cases it’s not even relevant whether he is or isn’t. In all likelihood whoever he is talking to also shares that set—as you said, it’s his “default context”. Now, yes, absolutely failing to recognize that one’s default context is not the sole available context can be a significant problem. But that really isn’t relevant to the topic of my assertions about cognitive burden per statement of equivalent informational value and the relevance of said burden to knowing when generalizing trivial elements of a statement is a net gain rather than net loss.
an English-speaking, technically-trained man in India (where arranged marriages for purposes other than romantic love are still pretty standard).
You know, after years of making daily calls to workers in India (I do corporate sysadmin work, for a number of various corporations) -- I still have absolutely no clue beyond the vaguest notions gleaned from the “idiot box” (TV, but at least I mean PBS-ish) about the cultural contexts of a modern urban Indian person. I really do feel like I understand more about the unspoken assumptions of Amazonian tribesmen than I do about Indian people.
I do, however, find it both insulting when my offshores co-workers think they can slip insults by me through such expedients as telling me to “do the needful” in a particular tone, but I digress.
Sometimes people on this site even take norms like that and try to infer over all of human evolution.
Absolutely not an unreasonable thing to question, since any norm not empirically validated to exist in other monkeys (I am of the belief that all modern primates qualify monocladistically as monkeys) is simply not viable material for Evo-Psych theories without significant and rigorous documentation.
By the way, I just made an inaccurate statement for the purposes of making the statement less misleading, as I previously asserted. It has to do with my use of the term “empirically”—I follow the thinking of Poplerian falsificationism which, while similar to empiricism, does not suffer from the problem of induction. While this one instance is trivial—keeping up that level of technicality quickly turns casual conversation into cited, researched, thesis papers. And it’s just plain impossible to always communicate at that level; ergo, devoting actual thought and consideration to building a rational heuristic for when generalization / inaccuracy is acceptable is a necessary part of the toolkit. Which is what I was saying from the outset.
Oooh, perfect example! Because this is probably still not true for a plurality, if not majority of humanity, and it used to be little more than a perk if it occurred in a marriage. For most of human history and for much of humanity today, marriage is more like a business relationship, corporate merger, pragmatic economic decision...
If you confine your statement to Westerners, and especially middle-to-upper class ones, and those who live in societies strongly modelled on the same pattern (urban Chinese often yes; rural Chinese often no) then you are dealing with an acceptable level of accurate to be relatively unobjectionable.
Do you want to try again?
[...]
My statement wasn’t ever meant to be representative of the whole. That should have been obvious. If I’d said “only for love” then that’d be a valid objection. As it stands, I have no such problem. Generalizations that are useful for a context need not be without exception or even universally comprehensive.
People in the past or in other cultures are irrelevant to me when discussing social habits I am familiar with.
So, no. My statement is fine as is. Did I leave out a great heaping swath of precisions, provisos, and details? Absolutely!! -- but that was the point from the outset.
And you wouldn’t hear a peep out of me if it wasn’t depressingly common to see people couch advice, theories and other mental-model-of-the-world stuff in such terms, giving no obvious sign that they’ve thought about the distinction between “speaking to a specific audience” and just speaking with the assumption that the listeners fit their relatively vague preconception of who they talk to, rather than about.
It’s far from clear when an Anglophonic Western man says “Men and women marry each other for romantic love” that he is cognizant of the distinction. After all, that’s his default context, other possibilities are barely even mentioned in his expected cultural background (let alone presented as normal), and unless he has much overt contact with people for whom that’s not the case, the odds are pretty good it’s a thing-over-there, done by some outgroup about whom he knows rather little.
It may not be terribly important if he’s just talking among a peer group of like folks, but when he’s got access to a wide and relatively unknown audience (it could be anyone reading), and he’s trying to frame it in terms of general information about “how people work”, it’s usually a safe bet he just didn’t think about how his own norms influence his advice, and hence how applicable it might be to even, say, an English-speaking, technically-trained man in India (where arranged marriages for purposes other than romantic love are still pretty standard).
Sometimes people on this site even take norms like that and try to infer over all of human evolution. So yeah—this is not an unreasonable thing to question.
Can you rephrase this for me? It’s not parsing my language-interpreter.
Certainly. Arguably, for the majority of cases it’s not even relevant whether he is or isn’t. In all likelihood whoever he is talking to also shares that set—as you said, it’s his “default context”. Now, yes, absolutely failing to recognize that one’s default context is not the sole available context can be a significant problem. But that really isn’t relevant to the topic of my assertions about cognitive burden per statement of equivalent informational value and the relevance of said burden to knowing when generalizing trivial elements of a statement is a net gain rather than net loss.
You know, after years of making daily calls to workers in India (I do corporate sysadmin work, for a number of various corporations) -- I still have absolutely no clue beyond the vaguest notions gleaned from the “idiot box” (TV, but at least I mean PBS-ish) about the cultural contexts of a modern urban Indian person. I really do feel like I understand more about the unspoken assumptions of Amazonian tribesmen than I do about Indian people.
I do, however, find it both insulting when my offshores co-workers think they can slip insults by me through such expedients as telling me to “do the needful” in a particular tone, but I digress.
Absolutely not an unreasonable thing to question, since any norm not empirically validated to exist in other monkeys (I am of the belief that all modern primates qualify monocladistically as monkeys) is simply not viable material for Evo-Psych theories without significant and rigorous documentation.
By the way, I just made an inaccurate statement for the purposes of making the statement less misleading, as I previously asserted. It has to do with my use of the term “empirically”—I follow the thinking of Poplerian falsificationism which, while similar to empiricism, does not suffer from the problem of induction. While this one instance is trivial—keeping up that level of technicality quickly turns casual conversation into cited, researched, thesis papers. And it’s just plain impossible to always communicate at that level; ergo, devoting actual thought and consideration to building a rational heuristic for when generalization / inaccuracy is acceptable is a necessary part of the toolkit. Which is what I was saying from the outset.