It relies on the implication that the user of the word frowns on racisms and that other people ought to as well. This is different from the connotation that someone who does something racist must be intentionally bigoted or some kind of secret white supremacist. The difference is that the first is merely a normative implication that is obvious to everyone while the second suggests additional beliefs about Bob that are being snuck in but not officially defended by anyone.
It relies on the implication that the user of the word frowns on racisms and that other people ought to as well.
That’s still sneaking in connotations unless deserving to be frowned upon is part of the definition of “racism”. However, in that case Susan needs to establish that the action and/or argument deserves to be frowned upon in addition to satisfying the other parts of the definition of racism to justify her claim that the action and/or argument is indeed “racist”. Notice that what you called “defensiveness” in the comment that started this sub-thread is simply Bob pointing out that she hasn’t done so.
Essentially Susan is trying to argue that Bob’s action and/or argument is racist and hence by definition bad. This argument runs into the problem Eliezer discusses in that article.
Essentially Susan is trying to argue that Bob’s action and/or argument is racist and hence by definition bad.
Too many guards were facing the wrong direction until now.
The problem isn’t so much that connotations may sneak in, it’s that relevance may sneak out. That’s why I said some things were confused and not even an argument: the key step was that a label applied and everything with that label was invalid, and that thinking something is an argument doesn’t make it so be it sentences or even a string of arbitrary characters, and so on.
It’s too difficult and too costly in terms of accusations made and inferences drained from language to zealously guard against bad connotations.
That’s still sneaking in connotations unless deserving to be frowned upon is part of the definition of “racism”.
No, it’s merely an assumption in polite society. Bob is free to say that he doesn’t care that he’s being racist—but that is not what he is being defensive about.
The defensiveness is in response to the connotation which Jandila at the very start of the thread disclaimed:
if there’s one thing I don’t need more of in my life it’s arguing with a population comprised mostly of wealthy, white Libertarian-esque cisgendered/heterosexual men whether or not you can be racist/sexist/whatever without intentionally being a bigot.
There is a connotation that doing something racist or sexist means you’re intentionally trying to hurt people, that you’re a bad person instead of just making a mistake or being ignorant. When I say there is an implication to the word “racism” that my activist friends aren’t paying attention to I’m talking about that not the implication that a racist statement shouldn’t be said. Note, those activist friends consider everyone a racist, themselves included.
There is a connotation that doing something racist or sexist means you’re intentionally trying to hurt people, that you’re a bad person instead of just making a mistake or being ignorant.
You’re still trying to sneak in connotations, notice how you seem to be trying to exclude the possibility that a statement you describe as racist could actually be true, or that an action you describe as racist could actually be rational.
Also, why are you getting so defensive about my pointing out that you’re sneaking in connotations? There is a connotation that sneaking in connotations or exhibiting some other bias means you’re intentionally trying to mislead people, that you’re a bad person instead of just making a mistake or being ignorant. Note, people on lesswrong consider everyone biased, themselves included.
You’re still trying to sneak in connotations, notice how you seem to be trying to exclude the possibility that a statement you describe as racist could actually be true, or that an action you describe as racist could actually be rational.
I don’t notice how I seem to be doing it, actually.
Also, why are you getting so defensive about my pointing out that your sneaking in connotations? There is a connotation that sneaking in connotations or exhibiting some other bias means you’re intentionally trying to mislead people, that you’re a bad person instead of just making a mistake or being ignorant. Note, people on lesswrong consider everyone biased, themselves included.
Clever. It’s actually a good analogy. I’m really not getting defensive, just frustrated that you seem to be misunderstanding me (which is weird because I thought your original comment understood me perfectly).
You’re still trying to sneak in connotations, notice how you seem to be trying to exclude the possibility that a statement you describe as racist could actually be true, or that an action you describe as racist could actually be rational.
I don’t notice how I seem to be doing it, actually.
The statement I quoted:
There is a connotation that doing something racist or sexist means you’re intentionally trying to hurt people, that you’re a bad person instead of just making a mistake or being ignorant.
seems to imply that the only reason one would make a “racist” statement is either out of a desire to hurt people or out of ignorance.
Clever. It’s actually a good analogy.
One difference is that the definition of bias as used on lw does explicitly include the requirement that they provide incorrect results, as such I’ve been providing you with links to the relevant lesswrong articles.
I’m really not getting defensive,
One reason I did that is so you could see how annoying arguments of the form:
“Why are you getting so defensive about my accusing you of bad thing X, X doesn’t imply worse thing Y?”
It relies on the implication that the user of the word frowns on racisms and that other people ought to as well. This is different from the connotation that someone who does something racist must be intentionally bigoted or some kind of secret white supremacist. The difference is that the first is merely a normative implication that is obvious to everyone while the second suggests additional beliefs about Bob that are being snuck in but not officially defended by anyone.
That’s still sneaking in connotations unless deserving to be frowned upon is part of the definition of “racism”. However, in that case Susan needs to establish that the action and/or argument deserves to be frowned upon in addition to satisfying the other parts of the definition of racism to justify her claim that the action and/or argument is indeed “racist”. Notice that what you called “defensiveness” in the comment that started this sub-thread is simply Bob pointing out that she hasn’t done so.
Essentially Susan is trying to argue that Bob’s action and/or argument is racist and hence by definition bad. This argument runs into the problem Eliezer discusses in that article.
Too many guards were facing the wrong direction until now.
The problem isn’t so much that connotations may sneak in, it’s that relevance may sneak out. That’s why I said some things were confused and not even an argument: the key step was that a label applied and everything with that label was invalid, and that thinking something is an argument doesn’t make it so be it sentences or even a string of arbitrary characters, and so on.
It’s too difficult and too costly in terms of accusations made and inferences drained from language to zealously guard against bad connotations.
No, it’s merely an assumption in polite society. Bob is free to say that he doesn’t care that he’s being racist—but that is not what he is being defensive about.
The defensiveness is in response to the connotation which Jandila at the very start of the thread disclaimed:
There is a connotation that doing something racist or sexist means you’re intentionally trying to hurt people, that you’re a bad person instead of just making a mistake or being ignorant. When I say there is an implication to the word “racism” that my activist friends aren’t paying attention to I’m talking about that not the implication that a racist statement shouldn’t be said. Note, those activist friends consider everyone a racist, themselves included.
You’re still trying to sneak in connotations, notice how you seem to be trying to exclude the possibility that a statement you describe as racist could actually be true, or that an action you describe as racist could actually be rational.
Also, why are you getting so defensive about my pointing out that you’re sneaking in connotations? There is a connotation that sneaking in connotations or exhibiting some other bias means you’re intentionally trying to mislead people, that you’re a bad person instead of just making a mistake or being ignorant. Note, people on lesswrong consider everyone biased, themselves included.
I don’t notice how I seem to be doing it, actually.
Clever. It’s actually a good analogy. I’m really not getting defensive, just frustrated that you seem to be misunderstanding me (which is weird because I thought your original comment understood me perfectly).
The statement I quoted:
seems to imply that the only reason one would make a “racist” statement is either out of a desire to hurt people or out of ignorance.
One difference is that the definition of bias as used on lw does explicitly include the requirement that they provide incorrect results, as such I’ve been providing you with links to the relevant lesswrong articles.
One reason I did that is so you could see how annoying arguments of the form:
“Why are you getting so defensive about my accusing you of bad thing X, X doesn’t imply worse thing Y?”
are when you’re on the receiving end of them.