Well, I certainly agree that all of this semantic pettifoggery gets us no closer to understanding what distinguishes systems capable of having experiences from those that aren’t, or how to identify a real experience that we ourselves aren’t having, or how to construct systems capable of having experiences, or how to ensure that systems we construct won’t have experiences.
Well, I certainly agree that all of this semantic pettifoggery gets us no closer to understanding what distinguishes systems capable of having experiences from those that aren’t, or how to identify a real experience that we ourselves aren’t having, or how to construct systems capable of having experiences, or how to ensure that systems we construct won’t have experiences.