But Petrov was not a launch authority. The decision to launch or not was not up to him, it was up to the Politburo of the Soviet Union.
This is obviously true in terms of Soviet policy, but it sounds like you’re making a moral claim. That the Politburo was morally entitled to decide whether or not to launch, and that no one else had that right. This is extremely questionable, to put it mildly.
We have to remember that when he chose to lie about the detection, by calling it a computer glitch when he didn’t know for certain that it was one, Petrov was defecting against the system.
Indeed. But we do not cooperate in prisoners’ dilemmas “just because”; we cooperate because doing so leads to higher utility. Petrov’s defection led to a better outcome for every single person on the planet; assuming this was wrong because it was defection is an example of the non-central fallacy.
Is that the sort of behavior we really want to lionize?
If you will not honor literally saving the world, what will you honor? If we wanted to make a case against Petrov, we could say that by demonstrably not retaliating, he weakened deterrence (but deterrence would have helped no one if he had launched), or that the Soviets might have preferred destroying the world to dying alone, and thus might be upset with a missileer unwilling to strike. But it’s hard to condemn him for a decision that predictably saved the West, and had a significant chance (which did in fact occur) of saving the Soviet Union.
If you will not honor literally saving the world, what will you honor?
I find it extremely troubling that we’re honoring someone defecting against their side in a matter as serious as global nuclear war, merely because in this case, the outcome happened to be good.
(but deterrence would have helped no one if he had launched)
That is exactly the crux of my disagreement. We act as if there were a direct lever between Petrov and the keys and buttons that launch a retaliatory counterstrike. But there wasn’t. There were other people in the chain of command. There were other sensors. Do we really find it that difficult to believe that the Soviets would not have attempted to verify Petrov’s claim before retaliating? That there would not have been practiced procedures to carry out this verification? From what I’ve read of the Soviet Union, their systems of positive control were far ahead of the United States’ as a result of the much lower level of trust the Soviet Politburo had in their military. I find it exceedingly unlikely that the Soviets would have launched without conducting at least some kind of verification with a secondary system. They knew the consequences of nuclear attack just as well as we did.
In that context, Petrov’s actions are far less justifiable. He threw away all of the procedures and training that he had… for a hunch. While everything did turn out okay in this instance, it’s certainly not a mode of behavior I’d want to see established as a precedent. As I said above: Petrov’s actions were just as unilateralist as the people releasing the GPT-2 models, and I find it discomfiting that a holiday opposing that sort of unilateral action is named after someone who, arguably, was maximally unilateralist in his thinking.
This is obviously true in terms of Soviet policy, but it sounds like you’re making a moral claim. That the Politburo was morally entitled to decide whether or not to launch, and that no one else had that right. This is extremely questionable, to put it mildly.
Indeed. But we do not cooperate in prisoners’ dilemmas “just because”; we cooperate because doing so leads to higher utility. Petrov’s defection led to a better outcome for every single person on the planet; assuming this was wrong because it was defection is an example of the non-central fallacy.
If you will not honor literally saving the world, what will you honor? If we wanted to make a case against Petrov, we could say that by demonstrably not retaliating, he weakened deterrence (but deterrence would have helped no one if he had launched), or that the Soviets might have preferred destroying the world to dying alone, and thus might be upset with a missileer unwilling to strike. But it’s hard to condemn him for a decision that predictably saved the West, and had a significant chance (which did in fact occur) of saving the Soviet Union.
I find it extremely troubling that we’re honoring someone defecting against their side in a matter as serious as global nuclear war, merely because in this case, the outcome happened to be good.
That is exactly the crux of my disagreement. We act as if there were a direct lever between Petrov and the keys and buttons that launch a retaliatory counterstrike. But there wasn’t. There were other people in the chain of command. There were other sensors. Do we really find it that difficult to believe that the Soviets would not have attempted to verify Petrov’s claim before retaliating? That there would not have been practiced procedures to carry out this verification? From what I’ve read of the Soviet Union, their systems of positive control were far ahead of the United States’ as a result of the much lower level of trust the Soviet Politburo had in their military. I find it exceedingly unlikely that the Soviets would have launched without conducting at least some kind of verification with a secondary system. They knew the consequences of nuclear attack just as well as we did.
In that context, Petrov’s actions are far less justifiable. He threw away all of the procedures and training that he had… for a hunch. While everything did turn out okay in this instance, it’s certainly not a mode of behavior I’d want to see established as a precedent. As I said above: Petrov’s actions were just as unilateralist as the people releasing the GPT-2 models, and I find it discomfiting that a holiday opposing that sort of unilateral action is named after someone who, arguably, was maximally unilateralist in his thinking.