Why do Africans deserve so much less than Americans? Why did people in the past deserve so much less than current people? Why do people with poor parents deserve less than people with rich parents?
I count “the circumstances into which you are born” as luck. I’d guess it is the biggest component of luck, along with being struck by a disabling genetic condition or exposed to pandemic. So, the first observation has more salience in similar groups of people. So, for example, the group of people that I hang out with or work with are roughly similar enough for desert to have more salience than luck.
But perhaps that means that birth-luck should be the first approximation, then desert, then additional luck.
Very nice question; better, in fact than the statement to which you responded.. Examples I have in mind:
Personal level injustice.
Social injustice.
How other people treat you.
But my primary point was whether things for which we are personally responsible is a bigger or lesser influence than luck. That is, if I am guessing with little knowledge, I am going to guess desert before luck for most groups with which I’d be interacting.
(Also, I am thinking that variation in luck, when the fact of variation if predictable and bad luck can be insured or mitigated, is desert, not luck.)
Particular applications might make it more clear. If you don’t have a job in America, and you appear physically able to work, my first guess is that you are the biggest contributor to your unemployment. If you are unhealthy in America, and weren’t born with it, my first approximation will be that you contributed mightily to your poor health. And so on.
If you fail to buy car insurance, you deserve the expected cost?
I was thinking deserving something bad meant you did something bad, not that you did something stupid.
When you say “deserve,” do you mean to imply that it is terminally better for people who deserve more to get more, and people who deserve less to get less?
If you fail to buy auto liability insurance and cause an accident (which is entirely predictable over long periods), then my first guess is that you deserve the impoverishment that comes from the situation.
If you fail to buy uninsured motorist insurance and are in an accident that you don’t cause (which is entirely predictable) and faulty driver has no insurance and can’t pay (which is also entirely predictable), then my first approximation is still pretty good. It is a little off because you could be beset with e string of bad luck.
I think of it the other way around. If I see someone happy and reasonably well off, I am first going to say that they had a hand in it. If I see someone continually unhappy or impoverished (setting aside birth luck), my first guess is also going to be that they are mainly responsible for their own outcomes. Turning it round, they are usually getting what they deserve.
Whether that is better or not depends on more than individual morality, so no, I’m not saying it is better.
Also, the examples seem to have focused on material outcomes, since they are easier to talk about, but I’m also thinking of non-material things. Relationships, self-esteem, etc.
It is a fine question, since the word “deserve” is the link between an observation and a judgment about the person. I don’t think I need an answer to it to make the observation that most people here don’t hold that view. Which is a good thing, because I don’t think I have a satisfactory answer beyond rough moral intuition.
[Please read the OP before voting. Special voting rules apply.]
As a first approximation, people get what they deserve in life. Then add the random effects of luck.
Max L.
Why do Africans deserve so much less than Americans? Why did people in the past deserve so much less than current people? Why do people with poor parents deserve less than people with rich parents?
I count “the circumstances into which you are born” as luck. I’d guess it is the biggest component of luck, along with being struck by a disabling genetic condition or exposed to pandemic. So, the first observation has more salience in similar groups of people. So, for example, the group of people that I hang out with or work with are roughly similar enough for desert to have more salience than luck.
But perhaps that means that birth-luck should be the first approximation, then desert, then additional luck.
Max L.
Can you give me an example of something that is neither desert nor luck?
Very nice question; better, in fact than the statement to which you responded.. Examples I have in mind:
Personal level injustice.
Social injustice.
How other people treat you.
But my primary point was whether things for which we are personally responsible is a bigger or lesser influence than luck. That is, if I am guessing with little knowledge, I am going to guess desert before luck for most groups with which I’d be interacting.
(Also, I am thinking that variation in luck, when the fact of variation if predictable and bad luck can be insured or mitigated, is desert, not luck.)
Particular applications might make it more clear. If you don’t have a job in America, and you appear physically able to work, my first guess is that you are the biggest contributor to your unemployment. If you are unhealthy in America, and weren’t born with it, my first approximation will be that you contributed mightily to your poor health. And so on.
Max L.
If you fail to buy car insurance, you deserve the expected cost?
I was thinking deserving something bad meant you did something bad, not that you did something stupid.
When you say “deserve,” do you mean to imply that it is terminally better for people who deserve more to get more, and people who deserve less to get less?
If you fail to buy auto liability insurance and cause an accident (which is entirely predictable over long periods), then my first guess is that you deserve the impoverishment that comes from the situation.
If you fail to buy uninsured motorist insurance and are in an accident that you don’t cause (which is entirely predictable) and faulty driver has no insurance and can’t pay (which is also entirely predictable), then my first approximation is still pretty good. It is a little off because you could be beset with e string of bad luck.
I think of it the other way around. If I see someone happy and reasonably well off, I am first going to say that they had a hand in it. If I see someone continually unhappy or impoverished (setting aside birth luck), my first guess is also going to be that they are mainly responsible for their own outcomes. Turning it round, they are usually getting what they deserve.
Whether that is better or not depends on more than individual morality, so no, I’m not saying it is better.
Also, the examples seem to have focused on material outcomes, since they are easier to talk about, but I’m also thinking of non-material things. Relationships, self-esteem, etc.
Max L.
What ethical theory are you using for your definition of “deserve”?
It is a fine question, since the word “deserve” is the link between an observation and a judgment about the person. I don’t think I need an answer to it to make the observation that most people here don’t hold that view. Which is a good thing, because I don’t think I have a satisfactory answer beyond rough moral intuition.
Max L.