So one of the themes of sequences is that deliberate self-deception or thought censorship—deciding to prevent yourself from “knowing” or learning things you would otherwise learn—is almost always irrational. Reality is what it is, regardless of your state of mind, and at the end of the day whatever action you’re deciding to take—for example, not talking about dragons—you could also be doing if you knew the truth. So when you say:
But if I decided to look into it I might instead find myself convinced that dragons do exist. In addition to this being bad news about the world, I would be in an awkward position personally. If I wrote up what I found I would be in some highly unsavory company. Instead of being known as someone who writes about a range of things of varying levels of seriousness and applicability, I would quickly become primarily known as one of those dragon advocates. Given the taboos around dragon-belief, I could face strong professional and social consequences.
It’s not a reason not to investigate. You could continue to avoid these consequences you speak of by not writing about Dragons regardless of the results of your investigation. One possibility is that what you’re also avoiding, is guilt/discomfort that might come from knowing the truth and remaining silent. But through your decision not to investigate, the world is going to carry the burden of that silence either way.
Another theme of the sequences is that self-deception, deliberate agnosticism, and motivated reasoning are a source of surprising amounts of human suffering. Richard explains one way it goes horribly wrong here. Whatever subject you’re talking about, I’m sure there a lot of other people in your position who have chosen not to look into it for the same reasons. But if all of those people had looked into it, and faced whatever conclusion that resulted squarely, you yourself might not be in the position of having to face a harmful taboo in the first place. So the form of information hiding you endorse in the post is self-perpetuating, and is part of what helps keep the taboo strong.
So one of the themes of sequences is that deliberate self-deception or thought censorship—deciding to prevent yourself from “knowing” or learning things you would otherwise learn—is almost always irrational. Reality is what it is, regardless of your state of mind, and at the end of the day whatever action you’re deciding to take—for example, not talking about dragons—you could also be doing if you knew the truth. So when you say:
It’s not a reason not to investigate. You could continue to avoid these consequences you speak of by not writing about Dragons regardless of the results of your investigation. One possibility is that what you’re also avoiding, is guilt/discomfort that might come from knowing the truth and remaining silent. But through your decision not to investigate, the world is going to carry the burden of that silence either way.
Another theme of the sequences is that self-deception, deliberate agnosticism, and motivated reasoning are a source of surprising amounts of human suffering. Richard explains one way it goes horribly wrong here. Whatever subject you’re talking about, I’m sure there a lot of other people in your position who have chosen not to look into it for the same reasons. But if all of those people had looked into it, and faced whatever conclusion that resulted squarely, you yourself might not be in the position of having to face a harmful taboo in the first place. So the form of information hiding you endorse in the post is self-perpetuating, and is part of what helps keep the taboo strong.