You don’t know that he does. You only know that he says he does. Also, MIRI needs your donations!
In all seriousness, it appears that he simply has a much larger circle of empathy than you do. Yours only includes yourself, children, family and friends, which sounds like (what Peter Singer has convincingly argued to be) the default setting that evolution presumably gave you a sense of empathy for because that’d promote the survival of your genes. But that circle can expand, and in fact it has tended to expand over the last couple of millenia. In Eliezer’s case, it appears to include at least all humans. And why? Well, my suspicion is that people have a distaste for contradictions, and any arbitrary limit to empathy is inherently fraught with contradictions. (“Is it okay for a policeman to not care about you because you’re not his friend?” “How many non-friends would you kill to save the life of a friend?” etc.) And maybe maybe Eliezer simply has a greater sensitivity to, and distaste for, contradictions than you do.
What about the seeming preference for existence over non-existence? How do you morally justify keeping people around when there is so much suffering? In the specs versus torture, why not simply erase everyone?
It is if we define a utility function with a strict failure mode for TotalSuffering > 0.
Yeah, but… we don’t.
(Below I’m going to address that case specifically. However, more generally, defining utility functions which assign zero utility to a broad class of possible worlds is a problem, because then you’re indifferent between all of them. Does running around stabbing children seem like a morally neutral act to you, in light of the fact that doing it or not doing it will not have an effect on total utility (because total suffering will remain positive)? If no, that’s not the utility function you want to talk about.)
Anyway, as far as I can tell, you’ve either discovered or reinvented negative utilitarianism. Pretty much no one around here accepts negative utilitarianism, mostly on the grounds of it disagreeing very strongly with moral intuition. (For example, most people would not regard it as a moral act to instantly obliterate Earth and everyone on it.) For me, at least, my objection is that I prefer to live with some suffering than not to live at all—and this would be true even if I was perfectly selfish and didn’t care what effects my death would have on anyone else. So before we can talk usefully about this, I have to ask: leaving aside concerns about the effects of your death on others, would you prefer to die than to live with any amount of suffering?
Thanks for the reply. Yes I found out the term is “negative utilitarianism”. I suppose I can search and find rebuttals of that concept. I didn’t mean that the function was “if suffering > 0 then 0″, just that suffering should be a massively dominating term, so that no possible worlds with real suffering outrank worlds with less suffering.
As to your question about my personal preference on life, it really depends on the level of suffering. At the moment, no, things are alright. But it has not always been that way, and it’s not hard to see it crossing over again.
I would definitely obliterate everyone on Earth, though, and would view not doing so, if capable, to be immoral. Purely because so many sentient creatures are undergoing a terrible existence, and the fact that you and me are having an alright time doesn’t make up for it.
All else being equal, if you have the choice, would you pick (a) your son/daughter immediately ceases to exist, or (b) your son/daughter experiences a very long, joyous life, filled with love and challenge and learning, and yes, some dust specks and suffering, but overall something they would describe as “an awesome time”? (The fact that you might be upset if they ceased to exist is not the point here, so let it be specified that (a) is actually everyone disappearing, which includes your child as a special case, and likewise (b) for everyone, again including your child as a special case.)
If the suffering “rounds down” to 0 for everyone, sure, A is fine. That is, a bit of pain in order to keep Fun. But no hellish levels of suffering for anyone. Otherwise, B. Given how the world currently looks, and MWI, it’s hard to see how it’s possible to end up with everyone having pain that rounds down to 0.
So given the current world and my current understanding, if someone gave me a button to press that’d eliminate earth in a minute or so, I’d press it without hesitation.
You don’t know that he does. You only know that he says he does. Also, MIRI needs your donations!
In all seriousness, it appears that he simply has a much larger circle of empathy than you do. Yours only includes yourself, children, family and friends, which sounds like (what Peter Singer has convincingly argued to be) the default setting that evolution presumably gave you a sense of empathy for because that’d promote the survival of your genes. But that circle can expand, and in fact it has tended to expand over the last couple of millenia. In Eliezer’s case, it appears to include at least all humans. And why? Well, my suspicion is that people have a distaste for contradictions, and any arbitrary limit to empathy is inherently fraught with contradictions. (“Is it okay for a policeman to not care about you because you’re not his friend?” “How many non-friends would you kill to save the life of a friend?” etc.) And maybe maybe Eliezer simply has a greater sensitivity to, and distaste for, contradictions than you do.
This is something to think about, thanks.
What about the seeming preference for existence over non-existence? How do you morally justify keeping people around when there is so much suffering? In the specs versus torture, why not simply erase everyone?
People, by and large, appear to favor suffering over suicide. I don’t think it can be ethical to overrule that choice.
They just don’t know how bad suffering gets.
It is if we define a utility function with a strict failure mode for TotalSuffering > 0. Non-existent people don’t really count, do they?
Yeah, but… we don’t.
(Below I’m going to address that case specifically. However, more generally, defining utility functions which assign zero utility to a broad class of possible worlds is a problem, because then you’re indifferent between all of them. Does running around stabbing children seem like a morally neutral act to you, in light of the fact that doing it or not doing it will not have an effect on total utility (because total suffering will remain positive)? If no, that’s not the utility function you want to talk about.)
Anyway, as far as I can tell, you’ve either discovered or reinvented negative utilitarianism. Pretty much no one around here accepts negative utilitarianism, mostly on the grounds of it disagreeing very strongly with moral intuition. (For example, most people would not regard it as a moral act to instantly obliterate Earth and everyone on it.) For me, at least, my objection is that I prefer to live with some suffering than not to live at all—and this would be true even if I was perfectly selfish and didn’t care what effects my death would have on anyone else. So before we can talk usefully about this, I have to ask: leaving aside concerns about the effects of your death on others, would you prefer to die than to live with any amount of suffering?
Thanks for the reply. Yes I found out the term is “negative utilitarianism”. I suppose I can search and find rebuttals of that concept. I didn’t mean that the function was “if suffering > 0 then 0″, just that suffering should be a massively dominating term, so that no possible worlds with real suffering outrank worlds with less suffering.
As to your question about my personal preference on life, it really depends on the level of suffering. At the moment, no, things are alright. But it has not always been that way, and it’s not hard to see it crossing over again.
I would definitely obliterate everyone on Earth, though, and would view not doing so, if capable, to be immoral. Purely because so many sentient creatures are undergoing a terrible existence, and the fact that you and me are having an alright time doesn’t make up for it.
All else being equal, if you have the choice, would you pick (a) your son/daughter immediately ceases to exist, or (b) your son/daughter experiences a very long, joyous life, filled with love and challenge and learning, and yes, some dust specks and suffering, but overall something they would describe as “an awesome time”? (The fact that you might be upset if they ceased to exist is not the point here, so let it be specified that (a) is actually everyone disappearing, which includes your child as a special case, and likewise (b) for everyone, again including your child as a special case.)
If the suffering “rounds down” to 0 for everyone, sure, A is fine. That is, a bit of pain in order to keep Fun. But no hellish levels of suffering for anyone. Otherwise, B. Given how the world currently looks, and MWI, it’s hard to see how it’s possible to end up with everyone having pain that rounds down to 0.
So given the current world and my current understanding, if someone gave me a button to press that’d eliminate earth in a minute or so, I’d press it without hesitation.