There are patterns in human sexual behavior and preferences that are perceivable anecdotally, or discoverable through research. These patterns can be used to make useful predictions.
In order to create a certain outcome, it helps to fulfill the criteria necessary to produce that outcome. There is a strong incentive to self-modify towards traits that are attractive to the people you want to date, unless such self-modification is sufficiently costly in terms of time, money, ethics, and sense of self.
Be as pragmatic as you can let yourself get away with, when needed. Don’t be impragmatic unless you have a good reason!
There is an incentive to self-modify one’s sense of self in order to satisfy the requirements for the type of sexual or romantic outcomes that you desire, and in order to allow pragmatic self-modification in other areas.
Learning how to date taught me more about my sense of self than my sense of self taught me about learning to date.
Notice instances where an attempt at self-modification fails, or feels overly strained. If you can’t figure out a way to make that form of self-modification work, stop it, and try something else.
If you never strain your sense of self, you probably aren’t being curious enough (or your current self is already sufficiently successful).
Try to cultivate a self that will be successful for your goals (up to limits of time, energy, ethics, and empirically-discovered traits) without feeling that you are trying hard. Instead of constantly trying to micromanage your behaviors and traits, create yourself an identity that manifests those behaviors and traits for you. (e.g. if you want to date people who like athletic partners, then, within the limits mentioned in previous points, try to cultivate an identity and sense of self that makes you want to engage in exercise and feel that exercise is an authentic expression of your values.)
The effectiveness of explicit verbal communication is limited, especially when not dating people who are nerdy with ridiculous IQ.
Examine your view of ethics for false-negatives (i.e. things that you don’t currently consider unethical, but should). A useful sort of question might be “if I was to try behavior X with 100 people, how many times would they have a negative response, and am I comfortable with that?”
Examine your view of ethics for false-positives (i.e. things that you currently consider unethical, but shouldn’t). A useful sort of question is “does this ethical principle literally ban a sexual or romantic behavior that the majority of the population currently engages in?” If you are holding yourself to a vastly more restrictive ethical standard than the vast majority of the population, then either everyone else are pigs, or you are being overly idealistic.
Consider the outcome of other ethical theories than your current one, and the views of people whose ethics differ from yours. (Both for enabling or prohibiting behaviors.)
The goal is not to maximize the average desire for you in the population, it’s to exceed a threshold of people (with characteristics you want) who desire you strongly enough to actually date you.
Self-modify to temporally disable analytical thinking (such as throughout this post) to enjoy being in the moment.
Successful self-modification often involves forgetting what you were like before, and all these other bullet points.
If you are holding yourself to a vastly more restrictive ethical standard than the vast majority of the population, then either everyone else are pigs, or you are being overly idealistic.
Can’t see why everyone else couldn’t be pigs. “Slaves are people” was a true positive.
Certainly everyone could be pigs. But are they? Moral philosophy is heavily based on human intuitions. The fact that other people feel differently from oneself is (at least weak) evidence against one’s own moral theories. There are many reasons to doubt moral prohibitions that are being slung around in public discourse about sexuality.
Declaration of morals is a social act. Isn’t it a jolly coincidence how our promotion of certain morals just happens to make us look and feel better than other people? Isn’t it convenient that morality gives us excuses to derogate our competitors? Perhaps even an excuse to go to war on them and take their land? While I believe that moral discourse is valuable and I engage in myself all the time, I do consider moral proposals to be suspect, because there is such a strong incentive for people to advocate morals for self-serving reasons without actually thinking them through in the context of moral theories that get fairly applied to everyone.
To a large degree, morality isn’t about ethics, it’s about status, signaling, tribalism, and policing others. There are many historical examples of over-reaching sexual morality such as religion, stigma against homosexuality, and suspicions about the sexuality of black men. Nowadays, there are other people who attempt moral prohibitions that are controversial, such as militant vegetarians, animal rights activists, environmentalists, and opponents of free speech on college campuses to name a few. Everyone political group wants to tell people what to do.
Since I’m a bit of a Hobbesian, I recognize that people will quickly violate any intersubjective forms of morality if they are left to their own nasty and brutish devices. Consequently, I would recognize that lots of moral prohibitions should be necessary. So, if I hear a moral prohibition articulated, shouldn’t I find it credible? Not necessarily, because moral prohibitions have been appropriated by humans engaging in Hobbesian competition and weaponized. Well-founded moral prohibitions compete for our attention among a deluge of self-serving, incoherent, and hypocritical prohibitions.
Like White cards in Magic: The Gathering, moralists of every stripe think they stand on the side of goodness, law, and order, but that’s hardly always the case.
In dating, there is also potential for bias proclamations about morality of how people of another gender should treat you. That’s because people want to encourage behaviors that they personally find attractive, funnel the people they find attractive towards them, and avoid people they don’t find attractive. If allowed to, they will stomp on the preferences of other people of their own gender, and on the preferences of the gender they are trying to date. Cross-gender claims about dating morality (“e.g. women shouldn’t do this”, “men shouldn’t do that”) are highly biased by the personal goals of the speaker, which doesn’t always make them wrong, but does always make them suspect.
Now, what about moral prohibitions towards oneself? Those can still be self-serving, if you are using them to try to make yourself feel better or increase your status relative to others. See the story of the Fox and the Grapes. “I can’t fulfill the desires of people I want to date? Well, I would’ve had to violate my lofty principles to do so anyway… what’s more, the people who are doing better than me are pigs!”
Alternatively, even if your acceptance of restrictive moral principles is not self-serving, it still might show that one of your competitors has duped you and memetically neutered you for their own self-serving goals. Or perhaps you were influenced by someone else being the fox calling the grapes sour who wants you to be their partner in misery.
Moral prohibitions are important, and some of them are coherent and meaningful. Yet the above analysis gives us some priors about the sources of restrictive sexual and romantic morals which should cause us to think twice about moral proscriptions against personal development, including internalized ones.
Agreed, would like to see this again in the form of a top-level post. This cuts at the heart of one of the most important sets of lies we are told by society and expected to repeat.
Weaponized morality is a clearly a fact of history both on a personal and on a societal level yet it seems the best people elsewhere can do is say boo religion and boo ideology, without discussion how the ethical frameworks that support them are themselves memetically selected and spread or even generated precisely for that purpose. Even here on LW this is an unpleasant unspeakable truth despite the fact that basically all of us have the building blocks for this interpretation right in front of our noses (namley selfserving rationalizations, bits of signaling theory and accepting the concept of memes and memeplexes)!
Please make a top-level post of this HughRistik, even if you just copy paste it!
Short version:
There are patterns in human sexual behavior and preferences that are perceivable anecdotally, or discoverable through research. These patterns can be used to make useful predictions.
In order to create a certain outcome, it helps to fulfill the criteria necessary to produce that outcome. There is a strong incentive to self-modify towards traits that are attractive to the people you want to date, unless such self-modification is sufficiently costly in terms of time, money, ethics, and sense of self.
Be as pragmatic as you can let yourself get away with, when needed. Don’t be impragmatic unless you have a good reason!
There is an incentive to self-modify one’s sense of self in order to satisfy the requirements for the type of sexual or romantic outcomes that you desire, and in order to allow pragmatic self-modification in other areas.
Learning how to date taught me more about my sense of self than my sense of self taught me about learning to date.
Notice instances where an attempt at self-modification fails, or feels overly strained. If you can’t figure out a way to make that form of self-modification work, stop it, and try something else.
If you never strain your sense of self, you probably aren’t being curious enough (or your current self is already sufficiently successful).
Try to cultivate a self that will be successful for your goals (up to limits of time, energy, ethics, and empirically-discovered traits) without feeling that you are trying hard. Instead of constantly trying to micromanage your behaviors and traits, create yourself an identity that manifests those behaviors and traits for you. (e.g. if you want to date people who like athletic partners, then, within the limits mentioned in previous points, try to cultivate an identity and sense of self that makes you want to engage in exercise and feel that exercise is an authentic expression of your values.)
The effectiveness of explicit verbal communication is limited, especially when not dating people who are nerdy with ridiculous IQ.
Examine your view of ethics for false-negatives (i.e. things that you don’t currently consider unethical, but should). A useful sort of question might be “if I was to try behavior X with 100 people, how many times would they have a negative response, and am I comfortable with that?”
Examine your view of ethics for false-positives (i.e. things that you currently consider unethical, but shouldn’t). A useful sort of question is “does this ethical principle literally ban a sexual or romantic behavior that the majority of the population currently engages in?” If you are holding yourself to a vastly more restrictive ethical standard than the vast majority of the population, then either everyone else are pigs, or you are being overly idealistic.
Consider the outcome of other ethical theories than your current one, and the views of people whose ethics differ from yours. (Both for enabling or prohibiting behaviors.)
The goal is not to maximize the average desire for you in the population, it’s to exceed a threshold of people (with characteristics you want) who desire you strongly enough to actually date you.
Self-modify to temporally disable analytical thinking (such as throughout this post) to enjoy being in the moment.
Successful self-modification often involves forgetting what you were like before, and all these other bullet points.
Can’t see why everyone else couldn’t be pigs. “Slaves are people” was a true positive.
Certainly everyone could be pigs. But are they? Moral philosophy is heavily based on human intuitions. The fact that other people feel differently from oneself is (at least weak) evidence against one’s own moral theories. There are many reasons to doubt moral prohibitions that are being slung around in public discourse about sexuality.
Declaration of morals is a social act. Isn’t it a jolly coincidence how our promotion of certain morals just happens to make us look and feel better than other people? Isn’t it convenient that morality gives us excuses to derogate our competitors? Perhaps even an excuse to go to war on them and take their land? While I believe that moral discourse is valuable and I engage in myself all the time, I do consider moral proposals to be suspect, because there is such a strong incentive for people to advocate morals for self-serving reasons without actually thinking them through in the context of moral theories that get fairly applied to everyone.
To a large degree, morality isn’t about ethics, it’s about status, signaling, tribalism, and policing others. There are many historical examples of over-reaching sexual morality such as religion, stigma against homosexuality, and suspicions about the sexuality of black men. Nowadays, there are other people who attempt moral prohibitions that are controversial, such as militant vegetarians, animal rights activists, environmentalists, and opponents of free speech on college campuses to name a few. Everyone political group wants to tell people what to do.
Since I’m a bit of a Hobbesian, I recognize that people will quickly violate any intersubjective forms of morality if they are left to their own nasty and brutish devices. Consequently, I would recognize that lots of moral prohibitions should be necessary. So, if I hear a moral prohibition articulated, shouldn’t I find it credible? Not necessarily, because moral prohibitions have been appropriated by humans engaging in Hobbesian competition and weaponized. Well-founded moral prohibitions compete for our attention among a deluge of self-serving, incoherent, and hypocritical prohibitions.
Like White cards in Magic: The Gathering, moralists of every stripe think they stand on the side of goodness, law, and order, but that’s hardly always the case.
In dating, there is also potential for bias proclamations about morality of how people of another gender should treat you. That’s because people want to encourage behaviors that they personally find attractive, funnel the people they find attractive towards them, and avoid people they don’t find attractive. If allowed to, they will stomp on the preferences of other people of their own gender, and on the preferences of the gender they are trying to date. Cross-gender claims about dating morality (“e.g. women shouldn’t do this”, “men shouldn’t do that”) are highly biased by the personal goals of the speaker, which doesn’t always make them wrong, but does always make them suspect.
Now, what about moral prohibitions towards oneself? Those can still be self-serving, if you are using them to try to make yourself feel better or increase your status relative to others. See the story of the Fox and the Grapes. “I can’t fulfill the desires of people I want to date? Well, I would’ve had to violate my lofty principles to do so anyway… what’s more, the people who are doing better than me are pigs!”
Alternatively, even if your acceptance of restrictive moral principles is not self-serving, it still might show that one of your competitors has duped you and memetically neutered you for their own self-serving goals. Or perhaps you were influenced by someone else being the fox calling the grapes sour who wants you to be their partner in misery.
Moral prohibitions are important, and some of them are coherent and meaningful. Yet the above analysis gives us some priors about the sources of restrictive sexual and romantic morals which should cause us to think twice about moral proscriptions against personal development, including internalized ones.
Well, based on your accurate description, it would be pretty surprising if most of them didn’t get morality grossly wrong.
This would have been the best post I’ve seen on this site in months… if it wasn’t wasted as a mere comment!
Agreed, would like to see this again in the form of a top-level post. This cuts at the heart of one of the most important sets of lies we are told by society and expected to repeat.
+1
Weaponized morality is a clearly a fact of history both on a personal and on a societal level yet it seems the best people elsewhere can do is say boo religion and boo ideology, without discussion how the ethical frameworks that support them are themselves memetically selected and spread or even generated precisely for that purpose. Even here on LW this is an unpleasant unspeakable truth despite the fact that basically all of us have the building blocks for this interpretation right in front of our noses (namley selfserving rationalizations, bits of signaling theory and accepting the concept of memes and memeplexes)!
Please make a top-level post of this HughRistik, even if you just copy paste it!