If you want to then make wild inferences like ‘there is an imperceptible separate “matter” or “object” which “causes” these sights on past and future occasions and which continues to exist between them unobserved, and every sight has a corresponding “matter” or “object”’, well, that’s not Ironcroft’s problem.
Shouldn’t you believe you see everything you see?
If you want to then make wild inferences like ‘there is an imperceptible separate “matter” or “object” which “causes” these sights on past and future occasions and which continues to exist between them unobserved, and every sight has a corresponding “matter” or “object”’, well, that’s not Ironcroft’s problem.