But how often is it the case that a “long, in-depth analysis, which is lovingly illustrated [and] meticulously referenced” is, not only wrong, but so obviously wrong that the mistake can be pointed out via a simple one-liner? I claim that this so rarely occurs that it should play a negligible role in our considerations—in other words, that the hypothetical situation you describe does not reflect reality.
Taken to a extreme this road can lead to a place where a person thinks that only institutions can produce knowledge.
I tired to spend a long prose to explain my somewhat malformed fears but lets try short and interactive to have practise on the side of the discussions theory.
Trophical witch doctyor answer methodological questions that in fact he has been doing and invented from scracth inductive reasoning because being the only healer in the known world. Fake doctor by fraud assails other credibility by emphasising how western epistemogloy has peerreview and replications. While the university is struggling with reseach branches that have not done a single replication study in 10 years.
People give fraud doctor easy time and go hard on witch doctor. Those that declare witch doctors methods to be legit still face image problems and ordinary folk don’t lend their ear. Bar is high for witch doctor and low for fake doctor and clearing the bar is not significant in some important ways.
It is a distinct skill that when fake doctor prescribes wrong medice that the nurse has the audacity to think does his level of understanding confirm the appropriateness of the medication. If the nurse didn’t think of doctor as doctor he would be more critical and would let less inappropriate medication to pass.”Doctors are so hardworking we should support them” is not a proper way for nurse to adjust.
It is distinct skill to try to evaluate whether the witch doctor has invented a new medice making process without knowledge of chemistry what the active ingredient is. “Religion is ineffective hopeful thinking” is not a good adjust. The nurse skill and the witch doctor listener skills are linked.
Meanwhile “hey we have all these cool standard research practices, hope you get excited about them” is an important sell towards the witch doctor. And “you did a really good job listening to the psyhological trauma the patient was describing when checking in for a broken ankle” is important acknowledgement towards the fake doctor.
If scientist believe that you need to be scientist to have a chance to prove a scientist wrong, then science becomes immune from outside knowledge. It’s dangerous to posit that some party has monopoly on epistemological competency. If you believe so little in one-liners that you stop hearing them your longliner source better have a very fair and representative distribution. If you do not beleive a witch doctor could have done inductive experiments you don’t believe in inductive reasoning you believe in dominant cultures. If you do not believe that a doctor could be mistaken you don’t believe in empirisim but in authorative revelation.
darn still pretty long and I think this has the addiotnal property that there is lot left to imagination that saves on reading time but uses up imagination/decrypt time.
Taken to a extreme this road can lead to a place where a person thinks that only institutions can produce knowledge.
I tired to spend a long prose to explain my somewhat malformed fears but lets try short and interactive to have practise on the side of the discussions theory.
Trophical witch doctyor answer methodological questions that in fact he has been doing and invented from scracth inductive reasoning because being the only healer in the known world. Fake doctor by fraud assails other credibility by emphasising how western epistemogloy has peerreview and replications. While the university is struggling with reseach branches that have not done a single replication study in 10 years.
People give fraud doctor easy time and go hard on witch doctor. Those that declare witch doctors methods to be legit still face image problems and ordinary folk don’t lend their ear. Bar is high for witch doctor and low for fake doctor and clearing the bar is not significant in some important ways.
It is a distinct skill that when fake doctor prescribes wrong medice that the nurse has the audacity to think does his level of understanding confirm the appropriateness of the medication. If the nurse didn’t think of doctor as doctor he would be more critical and would let less inappropriate medication to pass.”Doctors are so hardworking we should support them” is not a proper way for nurse to adjust.
It is distinct skill to try to evaluate whether the witch doctor has invented a new medice making process without knowledge of chemistry what the active ingredient is. “Religion is ineffective hopeful thinking” is not a good adjust. The nurse skill and the witch doctor listener skills are linked.
Meanwhile “hey we have all these cool standard research practices, hope you get excited about them” is an important sell towards the witch doctor. And “you did a really good job listening to the psyhological trauma the patient was describing when checking in for a broken ankle” is important acknowledgement towards the fake doctor.
If scientist believe that you need to be scientist to have a chance to prove a scientist wrong, then science becomes immune from outside knowledge. It’s dangerous to posit that some party has monopoly on epistemological competency. If you believe so little in one-liners that you stop hearing them your longliner source better have a very fair and representative distribution. If you do not beleive a witch doctor could have done inductive experiments you don’t believe in inductive reasoning you believe in dominant cultures. If you do not believe that a doctor could be mistaken you don’t believe in empirisim but in authorative revelation.
darn still pretty long and I think this has the addiotnal property that there is lot left to imagination that saves on reading time but uses up imagination/decrypt time.