Why’s that relevant? The point (unless I’m misunderstanding badly) is that the ban is there because some Christians wanted it to be, that the great majority of the non-Christian population would likely prefer it not to be there, and that this is therefore an example of a Christian rule being enforced on people who are not Christians.
The fact that a small fraction of the non-Christian population might be happy enough for the rule to be there is irrelevant. If there were a law requiring everyone to go to church on Sundays there would probably be as large a fraction of the non-Christian population in favour; it would still (obviously, no?) be an example of a Christian rule being enforced on people who are not Christians.
If there were a law requiring everyone to go to church on Sundays
There have been such laws in the past, but is impossible for there to be such a law in the present day. There aren’t enough Christians to pass it or enforce it. Such laws were made when everyone was Christian. With increasing secularisation they fall away. Sunday trading, sale of alcohol on holy days, laws against the wrong sort of Christian and all non-Christians: in the countries of Christian traditions these have mostly disappeared. To point to a minor historical relic like the banning of alcohol sales on one day of the year (a ban with many loopholes in it) is not a good example of Christians imposing their rules on non-Christians.
Especially since alcohol is not even forbidden to Christians, whatever the day of the year.
So you’re suggesting that these rules weren’t a matter of Christians imposing on non-Christians when they were put in place (because everyone was Christian then) and aren’t now (because they have mostly fallen into disuse)?
Ingenious, but I’m not convinced, on two counts.
First (and less importantly), I am not convinced that “everyone was Christian” when those laws first came into being. There have always been dissenters of one sort or another. It was doubtless true that almost everyone was at least nominally Christian, though.
Second (and more importantly), at least some of those laws are still on the books—e.g., the law against selling alcohol on Good Friday in Ireland, or the restrictions on Sunday trading in the UK. They may indeed have been put in place as restrictions on a nation composed almost entirely (at least in principle) of Christians, but they are still there now and generally Christian legislators have shown little enthusiasm for ceasing to impose restrictions on non-Christian citizens. When the possibility of repealing such restrictions comes up, there is generally no shortage of Christian legislators speaking fervently in favour of keeping them on the basis of their religion.
For the avoidance of doubt, I am not arguing (and I don’t think anyone else is arguing) that restrictions on Sunday trading and alcohol on Good Friday constitute terrible oppression of non-Christian citizens by Christian legislators. They’re not a very big deal in practice.
Especially since alcohol is not even forbidden to Christians
Why’s that relevant? The point (unless I’m misunderstanding badly) is that the ban is there because some Christians wanted it to be, that the great majority of the non-Christian population would likely prefer it not to be there, and that this is therefore an example of a Christian rule being enforced on people who are not Christians.
The fact that a small fraction of the non-Christian population might be happy enough for the rule to be there is irrelevant. If there were a law requiring everyone to go to church on Sundays there would probably be as large a fraction of the non-Christian population in favour; it would still (obviously, no?) be an example of a Christian rule being enforced on people who are not Christians.
There have been such laws in the past, but is impossible for there to be such a law in the present day. There aren’t enough Christians to pass it or enforce it. Such laws were made when everyone was Christian. With increasing secularisation they fall away. Sunday trading, sale of alcohol on holy days, laws against the wrong sort of Christian and all non-Christians: in the countries of Christian traditions these have mostly disappeared. To point to a minor historical relic like the banning of alcohol sales on one day of the year (a ban with many loopholes in it) is not a good example of Christians imposing their rules on non-Christians.
Especially since alcohol is not even forbidden to Christians, whatever the day of the year.
So you’re suggesting that these rules weren’t a matter of Christians imposing on non-Christians when they were put in place (because everyone was Christian then) and aren’t now (because they have mostly fallen into disuse)?
Ingenious, but I’m not convinced, on two counts.
First (and less importantly), I am not convinced that “everyone was Christian” when those laws first came into being. There have always been dissenters of one sort or another. It was doubtless true that almost everyone was at least nominally Christian, though.
Second (and more importantly), at least some of those laws are still on the books—e.g., the law against selling alcohol on Good Friday in Ireland, or the restrictions on Sunday trading in the UK. They may indeed have been put in place as restrictions on a nation composed almost entirely (at least in principle) of Christians, but they are still there now and generally Christian legislators have shown little enthusiasm for ceasing to impose restrictions on non-Christian citizens. When the possibility of repealing such restrictions comes up, there is generally no shortage of Christian legislators speaking fervently in favour of keeping them on the basis of their religion.
For the avoidance of doubt, I am not arguing (and I don’t think anyone else is arguing) that restrictions on Sunday trading and alcohol on Good Friday constitute terrible oppression of non-Christian citizens by Christian legislators. They’re not a very big deal in practice.
See my reply to entirelyuseless.