I mildly panicked seeing that the first comments of an extremely personally relevant post were concentrated on the Swedish issue, which wasn’t the core of my question.
Sorry about that. I’m interested in this tangent, but if you’re not I’m fine dropping it.
Any trolley problem study will give you the proportion on the normal population.
I don’t think trolley problems are a good measure of how consequentialist random people are. They’re designed to push us far past our intuitions, to figure out if we still say consequentialist things when it means actively deciding who lives and dies, as well as overriding our generally very strong “don’t kill people” heuristic.
A similar test, in the opposite direction, would be something like “would it be ok for someone to steal food if they would otherwise starve to death?” This pushes people away from “stealing is wrong” towards evaluating outcomes. They may or may not think the societally corrosive effects of stealing outweigh a starvation death postponed, but my experience is they’ll generally consider it in terms of consequences.
Sorry about that. I’m interested in this tangent, but if you’re not I’m fine dropping it.
I don’t think trolley problems are a good measure of how consequentialist random people are. They’re designed to push us far past our intuitions, to figure out if we still say consequentialist things when it means actively deciding who lives and dies, as well as overriding our generally very strong “don’t kill people” heuristic.
A similar test, in the opposite direction, would be something like “would it be ok for someone to steal food if they would otherwise starve to death?” This pushes people away from “stealing is wrong” towards evaluating outcomes. They may or may not think the societally corrosive effects of stealing outweigh a starvation death postponed, but my experience is they’ll generally consider it in terms of consequences.