If I say that other psychiatrists at the conference are engaging in an ethical lapse when they charge late fees to poor people then I’m engaging in an uncomfortable interpersonal conflict. It’s about personal incentives that actually matter a lot to the day-to-day practice of psychiatry.
While the psychiatrists are certainly aware of them charging poor people, they are likely thinking about it normally as business as usual instead of considering it as an ethical issue.
If we take Scott’s example of psychiatrists talking about racism being a problem in psychiatry I don’t think the problem is that that racism is unimportant. The problem is rather that you can get points by virtue signaling talking about the problem and find common ground around the virtue signaling if you are willing to burn a few scapegoats while talking about the issues of charging poor people late fees is divisive.
Washington DC is one of the most liberal places in the US with people who are good at virtue signaling and pretending they care about “solving systematic racism” yet, they passed a bill to require college degrees for childcare services. If you apply the textbook definition of systematic racism, requiring college degrees for childcare services is about creating a system that prevents poor Black people to look after children.
Systematic racism that prevents poor Black people from offering childcare services is bad but the people in Washington DC are good at rationalising. The whole discourse about racism is of a nature where people score their points by virtue signaling about how they care about fighting racism. They practice steelmanning racism all the time and steelmanning the concept of systematic racism and yet they pass systematic racist laws because they don’t like poor Black people looking after their children.
If you tell White people in Washington DC who are already steelmanning systematic racism to the best of their ability that they should steelman it more because they are still inherently racist, they might even agree with you, but it’s not what’s going to make them change the laws so that more poor Black people will look after their children.
That tactic helps reduce ignorance of the “other side” on the issues that get the steelmanning discussion
If you want to reduce ignorance of the “other side”, listening to the other side is better than trying to steelman the other side. Eliezer explained problems with steelmanning well in his interview with Lex Friedmann.
Also, in judging a strategy, we should know what resources we assume we have (e.g. “the meetup leader is following the practice we’ve specified and is willing to follow ‘reasonable’ requests or suggestions from us”), and know what threats we’re modeling.
Yes, as far as resources go, you have to keep in mind that all people involved have their interests.
When it comes to thread modelling reading through Ben Hoffman’s critique of GiveWell based on his employment at it, give you a good idea of what you want to model.
If I say that other psychiatrists at the conference are engaging in an ethical lapse when they charge late fees to poor people then I’m engaging in an uncomfortable interpersonal conflict. It’s about personal incentives that actually matter a lot to the day-to-day practice of psychiatry.
While the psychiatrists are certainly aware of them charging poor people, they are likely thinking about it normally as business as usual instead of considering it as an ethical issue.
If we take Scott’s example of psychiatrists talking about racism being a problem in psychiatry I don’t think the problem is that that racism is unimportant. The problem is rather that you can get points by virtue signaling talking about the problem and find common ground around the virtue signaling if you are willing to burn a few scapegoats while talking about the issues of charging poor people late fees is divisive.
Washington DC is one of the most liberal places in the US with people who are good at virtue signaling and pretending they care about “solving systematic racism” yet, they passed a bill to require college degrees for childcare services. If you apply the textbook definition of systematic racism, requiring college degrees for childcare services is about creating a system that prevents poor Black people to look after children.
Systematic racism that prevents poor Black people from offering childcare services is bad but the people in Washington DC are good at rationalising. The whole discourse about racism is of a nature where people score their points by virtue signaling about how they care about fighting racism. They practice steelmanning racism all the time and steelmanning the concept of systematic racism and yet they pass systematic racist laws because they don’t like poor Black people looking after their children.
If you tell White people in Washington DC who are already steelmanning systematic racism to the best of their ability that they should steelman it more because they are still inherently racist, they might even agree with you, but it’s not what’s going to make them change the laws so that more poor Black people will look after their children.
If you want to reduce ignorance of the “other side”, listening to the other side is better than trying to steelman the other side. Eliezer explained problems with steelmanning well in his interview with Lex Friedmann.
Yes, as far as resources go, you have to keep in mind that all people involved have their interests.
When it comes to thread modelling reading through Ben Hoffman’s critique of GiveWell based on his employment at it, give you a good idea of what you want to model.