most people would be willing to prostitute themselves for some multiple of [$5000 … ] So I won’t have a problem with letting them operate. But that would not extend to prostitutes in general.
You know, I’m not one to throw the word “privilege” around, but I’ll make an exception here. This is a profoundly privileged perspective. You’re taking the stigma attached to prostitution and using that to decree, without personal experience or any hard data that you’ve deigned to produce, that it couldn’t possibly be a rational decision for anyone at any reasonable price.
These people aren’t stupid. A few of them might be desperate—though fewer, I imagine, than you’re giving them credit for—but I’d expect that to give them a keen appreciation of their options. Are you really prepared to say that they don’t know their own needs?
(By the way, I lived near the Nevada state line when I was in high school, and locker-room word of mouth at the time placed an hour at one of the so-called “bunny ranches” across the border at about $200. Accounting for inflation, let’s call it $300 now. 28 times that is $8400 -- enough to tempt me as I am, and definitely enough that it would tempt me if I wasn’t already working a high-paying job. No starvation needed.)
You’re taking the stigma attached to prostitution and using that to decree, without personal experience or any hard data that you’ve deigned to produce, that it couldn’t possibly be a rational decision for anyone at any reasonable price.
If by “stigmatize selling X” you mean “refusing to sell X except for a price that is very high compared to what it gets on the market”, then of course—you’re just restating what I’m saying.
If you mean something else, please clarify.
it couldn’t possibly be a rational decision for anyone at any reasonable price
I already agreed that there are high priced prostitutes who are making rational decisions, although I would not apply this to typical prostitutes.
locker-room word of mouth at the time placed an hour at one of the so-called “bunny ranches” across the border at about $200.
1) Do the prostitutes actually get $200 take home pay, not just $200 receipts (some of which has to go to overhead and paying the pimp)?
2) The question about most people is really about most people somewhat like them. In particular, is your gender the same as the prostitutes’?
3) Even if the answers to the first two questions don’t make it moot, are you a typical person in this regard?
If by “stigmatize selling X” you mean “refusing to sell X except for a price that is very high compared to what it gets on the market”, then of course [...] If you mean something else, please clarify.
I said “social stigma”, and I meant “social stigma”: the attitudes that make other people think less of you, on average, for taking X as a job than Y. My presumption is that that you’re basing your extremely low estimate of the job’s attractiveness on that stigma (there’s really nothing else to explain orders-of-magnitude levels of aversion); I, on the other hand, would expect it to have been priced into the market already, along with a number of other externalities like health and legal risk, and that the people considering the job are competent to evaluate it (which is really just another way of saying the same thing). These are the same factors that make unskilled labor in a steel mill command more money than unskilled labor in data entry, and sex isn’t magic.
(Bans can distort markets in unpredictable ways, but that’s why I used Nevada as an example.)
But that wasn’t even the important part of my post. The important part is that they are not you, neither in personality nor circumstances, and even if you believe that most people would find their career choice very aversive, it’s presumptuous in the extreme to declare it illegitimate (for example by assuming it must be the product of coercion) on that basis. And on that note...
are you a typical person in this regard?
...this is almost exactly the wrong question to be asking. Comparative advantage is a thing! If one person is willing and able to produce more value for money in a given role than another, that means nothing more or less than that they’re better suited to that role, at least in economic terms. There is absolutely no reason that a given job has to be attractive to a “typical” person. Mine isn’t.
I, on the other hand, would expect it to have been priced into the market already, along with a number of other externalities like health and legal risk, and that the people considering the job are competent to evaluate it (which is really just another way of saying the same thing)
If people are unwilling to sell X except for much more than the price other people people are willing to pay, then the market does indeed take that into account—it takes it into account by causing there not to be a market, except for the desperate.
That’s the whole point of my criterion.
If one person is willing and able to produce more value for money in a given role than another, that means nothing more or less than that they’re better suited to that role, at least in economic terms.
The question is not whether it is good for one person to be a prostitute, the question is whether it is good in general. If there are a lot of people like you, most prostitutes will be people with comparative advantage. If there are few people like you, most prostitutes will be the desperate, even though some will indeed be people like you. So it doesn’t just matter whether you exist at all, it also matters if you are typical.
You know, I’m not one to throw the word “privilege” around, but I’ll make an exception here. This is a profoundly privileged perspective. You’re taking the stigma attached to prostitution and using that to decree, without personal experience or any hard data that you’ve deigned to produce, that it couldn’t possibly be a rational decision for anyone at any reasonable price.
These people aren’t stupid. A few of them might be desperate—though fewer, I imagine, than you’re giving them credit for—but I’d expect that to give them a keen appreciation of their options. Are you really prepared to say that they don’t know their own needs?
(By the way, I lived near the Nevada state line when I was in high school, and locker-room word of mouth at the time placed an hour at one of the so-called “bunny ranches” across the border at about $200. Accounting for inflation, let’s call it $300 now. 28 times that is $8400 -- enough to tempt me as I am, and definitely enough that it would tempt me if I wasn’t already working a high-paying job. No starvation needed.)
In addition: sugar babies/daddies are very popular, looks like.
If by “stigmatize selling X” you mean “refusing to sell X except for a price that is very high compared to what it gets on the market”, then of course—you’re just restating what I’m saying.
If you mean something else, please clarify.
I already agreed that there are high priced prostitutes who are making rational decisions, although I would not apply this to typical prostitutes.
1) Do the prostitutes actually get $200 take home pay, not just $200 receipts (some of which has to go to overhead and paying the pimp)?
2) The question about most people is really about most people somewhat like them. In particular, is your gender the same as the prostitutes’?
3) Even if the answers to the first two questions don’t make it moot, are you a typical person in this regard?
I said “social stigma”, and I meant “social stigma”: the attitudes that make other people think less of you, on average, for taking X as a job than Y. My presumption is that that you’re basing your extremely low estimate of the job’s attractiveness on that stigma (there’s really nothing else to explain orders-of-magnitude levels of aversion); I, on the other hand, would expect it to have been priced into the market already, along with a number of other externalities like health and legal risk, and that the people considering the job are competent to evaluate it (which is really just another way of saying the same thing). These are the same factors that make unskilled labor in a steel mill command more money than unskilled labor in data entry, and sex isn’t magic.
(Bans can distort markets in unpredictable ways, but that’s why I used Nevada as an example.)
But that wasn’t even the important part of my post. The important part is that they are not you, neither in personality nor circumstances, and even if you believe that most people would find their career choice very aversive, it’s presumptuous in the extreme to declare it illegitimate (for example by assuming it must be the product of coercion) on that basis. And on that note...
...this is almost exactly the wrong question to be asking. Comparative advantage is a thing! If one person is willing and able to produce more value for money in a given role than another, that means nothing more or less than that they’re better suited to that role, at least in economic terms. There is absolutely no reason that a given job has to be attractive to a “typical” person. Mine isn’t.
If people are unwilling to sell X except for much more than the price other people people are willing to pay, then the market does indeed take that into account—it takes it into account by causing there not to be a market, except for the desperate.
That’s the whole point of my criterion.
The question is not whether it is good for one person to be a prostitute, the question is whether it is good in general. If there are a lot of people like you, most prostitutes will be people with comparative advantage. If there are few people like you, most prostitutes will be the desperate, even though some will indeed be people like you. So it doesn’t just matter whether you exist at all, it also matters if you are typical.