In the world you describe, both readers and newspapers would know that that statement was nonsense, and nobody would take it seriously. Or in a world where people did somehow take it seriously, the newspapers would go bankrupt after losing all their network effects because people wouldn’t encounter articles from search engines or word of mouth.
That’s my whole point. The business model of a newspaper crucially depends on there being free ways to read its content, and getting people to pay for it anyway. And once a business model depends on a “paywall” which is in fact a fiction or lie, I do think that bears on the morality of circumventing it. A newspaper can’t call people bad for circumventing a paywall when it could’ve made the paywall secure but intentionally chose not to.
This also bears on the notion of laws and enforceability: If you say “you can’t read this unless you pay”, and then don’t take the slightest steps (as in your original comment) or sufficient steps (as in the case of intentionally soft paywalls) to enforce this rule, then to what extent does this rule even really exist?
In the world you describe, both readers and newspapers would know that that statement was nonsense, and nobody would take it seriously.
I don’t see why that should be the case, given the similarity to exchanging ideas on how to avoid paywalls. In real life, people don’t tell each other that it’s okay to ignore the “please pay”, because people don’t “need” that advice, they just do ignore the “please pay”.
Or in a world where people did somehow take it seriously, the newspapers would go bankrupt after losing all their network effects because people wouldn’t encounter articles from search engines or word of mouth.
I guess that’s why many newspaper websites paywall their articles nowadays.
That’s my whole point. The business model of a newspaper crucially depends on there being free ways to read its content, and getting people to pay for it anyway. And once a business model depends on a “paywall” which is in fact a fiction or lie, I do think that bears on the morality of circumventing it. A newspaper can’t call people bad for circumventing a paywall when it could’ve made the paywall secure but intentionally chose not to.
Sorry, I don’t understand they point. The existence of the paywall clearly signals to people that the newspaper does not want them to read the content for free, whether or not the newspaper also decides to make it technically possible to read it such that indexing works etc.
This also bears on the notion of laws and enforceability: If you say “you can’t read this unless you pay”, and then don’t take the slightest steps (as in your original comment) or sufficient steps (as in the case of intentionally soft paywalls) to enforce this rule, then to what extent does this rule even really exist?
In my example, the newspaper did not tell people that they can’t read it if they did not pay, but that they are not allowed to read it if they don’t pay. So in this world, people are morally expected to follow the wish of the content creator in order to make a more efficient economy possible (i.e., one where enforcement costs are not necessary). In real world, something similar exists, for example the “please support me” of people writing a substack (or the usual pop-up on wikipedia or here: https://taz.de/-Nachrichten-im-Ukraine-Krieg-/!5892878/)
In the world you describe, both readers and newspapers would know that that statement was nonsense, and nobody would take it seriously. Or in a world where people did somehow take it seriously, the newspapers would go bankrupt after losing all their network effects because people wouldn’t encounter articles from search engines or word of mouth.
That’s my whole point. The business model of a newspaper crucially depends on there being free ways to read its content, and getting people to pay for it anyway. And once a business model depends on a “paywall” which is in fact a fiction or lie, I do think that bears on the morality of circumventing it. A newspaper can’t call people bad for circumventing a paywall when it could’ve made the paywall secure but intentionally chose not to.
This also bears on the notion of laws and enforceability: If you say “you can’t read this unless you pay”, and then don’t take the slightest steps (as in your original comment) or sufficient steps (as in the case of intentionally soft paywalls) to enforce this rule, then to what extent does this rule even really exist?
I don’t see why that should be the case, given the similarity to exchanging ideas on how to avoid paywalls. In real life, people don’t tell each other that it’s okay to ignore the “please pay”, because people don’t “need” that advice, they just do ignore the “please pay”.
I guess that’s why many newspaper websites paywall their articles nowadays.
Sorry, I don’t understand they point. The existence of the paywall clearly signals to people that the newspaper does not want them to read the content for free, whether or not the newspaper also decides to make it technically possible to read it such that indexing works etc.
In my example, the newspaper did not tell people that they can’t read it if they did not pay, but that they are not allowed to read it if they don’t pay. So in this world, people are morally expected to follow the wish of the content creator in order to make a more efficient economy possible (i.e., one where enforcement costs are not necessary). In real world, something similar exists, for example the “please support me” of people writing a substack (or the usual pop-up on wikipedia or here: https://taz.de/-Nachrichten-im-Ukraine-Krieg-/!5892878/)