Again—yes, I agree that what you say is almost certainly true. The reason I said that no one has provided a reductionist account of how the naive notion of free will could work, was to point out its similarity to the question of consciousness, which seems as nonsensical as free will, and yet exists; and thereby show that there is a possibility that there is something to the naive notion. And as long as there is some probability epsilon > 0 of that, then we have the situation I described above when performing expectation maximization.
BTW, your response is an assertion, or at best an explaining-away; not a proof.
Again—yes, I agree that what you say is almost certainly true. The reason I said that no one has provided a reductionist account of how the naive notion of free will could work, was to point out its similarity to the question of consciousness, which seems as nonsensical as free will, and yet exists; and thereby show that there is a possibility that there is something to the naive notion. And as long as there is some probability epsilon > 0 of that, then we have the situation I described above when performing expectation maximization.
BTW, your response is an assertion, or at best an explaining-away; not a proof.