Sam Harris did considerable damage with The Moral Landscape. His new book about free will probably be just as bad.
Can you elaborate? I find the main argument from neuroscience in The Moral Landscape to be pretty effective and in line with what I know about connectomics and cognition. It seems like a very reasonable idea and something important for us to explore about morality. But I could be missing many critical facts that “do damage” as you put it.
Other reviewers have criticized Harris more keenly then I can, but here are the basic problems.
*He ignored centuries of philosophical literature on the is-ought problem, and instead wrote 200 pages of
pet intuitions. Because he thought philosophy was boring.
*His “theory” that morality is equivalent to whatever increases global well-being is just repackaged utilitarianism. He doesn’t answer the standard objections to utilitarianism. For example, if sociologists showed you strong evidence that societies which practice female genital mutilation had a greater well-being than societies that didn’t, should you support FGM? Utilitarians say “yes” but that answer is hardly self-evident.
*His discussion of free-will is off-topic and devoid of philosophical research. Yes, we know that libertarianism is false, but what about compatabilism?
I was very disappointed in Sam’s book. I thought it was an embarrassment. The arguments just didn’t hold up at all. I’ve wondered if he didn’t really believe it, and it was just a memetic ploy meant to entice the religious away by telling them they can still have their Objective Morality if they accept otherwise rationalistic epistemology.
With the passing of HItchens, and Sam busy writing bad philosophy, the Four Horsemen have unfortunately run out of gas. Tragic for the movement that Hitchens passed away.
Can you elaborate? I find the main argument from neuroscience in The Moral Landscape to be pretty effective and in line with what I know about connectomics and cognition. It seems like a very reasonable idea and something important for us to explore about morality. But I could be missing many critical facts that “do damage” as you put it.
Other reviewers have criticized Harris more keenly then I can, but here are the basic problems.
*He ignored centuries of philosophical literature on the is-ought problem, and instead wrote 200 pages of pet intuitions. Because he thought philosophy was boring.
*His “theory” that morality is equivalent to whatever increases global well-being is just repackaged utilitarianism. He doesn’t answer the standard objections to utilitarianism. For example, if sociologists showed you strong evidence that societies which practice female genital mutilation had a greater well-being than societies that didn’t, should you support FGM? Utilitarians say “yes” but that answer is hardly self-evident.
*His discussion of free-will is off-topic and devoid of philosophical research. Yes, we know that libertarianism is false, but what about compatabilism?
I was very disappointed in Sam’s book. I thought it was an embarrassment. The arguments just didn’t hold up at all. I’ve wondered if he didn’t really believe it, and it was just a memetic ploy meant to entice the religious away by telling them they can still have their Objective Morality if they accept otherwise rationalistic epistemology.
With the passing of HItchens, and Sam busy writing bad philosophy, the Four Horsemen have unfortunately run out of gas. Tragic for the movement that Hitchens passed away.