Tim—I’m asking the question whether competition, and its concomitant unpleasantness (losing, conflict, and the undermining of CEV’s viability), can be eliminated from the world. Under a wide variety of assumptions, we can characterize all activities, or at least all mental activities, as computational. We also hope that these computations will be done in a way such that consciousness is still present.
My argument is that optimization is done best by an architecture that uses competition. The computations engaged in this competition are the major possible loci for consciousness. You can’t escape this by saying that you will simulate the competition, because this simulation is itself a computation. Either it is also part of a possible locus of consciousness, or you have eliminated most of the possible loci of consciousness, and produced an active but largely “dead” (unconscious) universe.
Tim—I’m asking the question whether competition, and its concomitant unpleasantness (losing, conflict, and the undermining of CEV’s viability), can be eliminated from the world. Under a wide variety of assumptions, we can characterize all activities, or at least all mental activities, as computational. We also hope that these computations will be done in a way such that consciousness is still present.
My argument is that optimization is done best by an architecture that uses competition. The computations engaged in this competition are the major possible loci for consciousness. You can’t escape this by saying that you will simulate the competition, because this simulation is itself a computation. Either it is also part of a possible locus of consciousness, or you have eliminated most of the possible loci of consciousness, and produced an active but largely “dead” (unconscious) universe.