I generally find it worthwhile to separate the action-motivating aspects of a framework from the universal-acceptance aspects.
That is, if I endorse the privilege framework because I believe it effectively motivates right action according to my values better than the alternatives, then one option is to embrace it and act accordingly. If my belief is correct, one consequence of that will be that I am more reliably motivated to act rightly by my values. If I also talk about my actions and my motivations for those actions, I will provide evidence of that to others, thereby encouraging them to also embrace the privilege framework (at least, insofar as they share my values, and possibly even if they don’t).
In the meantime, they won’t, and (as you say) we won’t be perfectly efficient. Hysteresis is like that.
The advantage of hysteresis is that if it turns out I’m wrong and the privilege framework doesn’t optimally motivate right action, there’s a greater chance of collecting evidence of that truth before we’ve collectively invested too much in a suboptimal practice.
Given how often we’re wrong about stuff, that seems like a worthwhile advantage to preserve.
I could probably word that more succinctly as “Practice beats proselytizing.”
It didn’t seem directly relevant to TimS’s comment. That said, it would be a remarkable coincidence if a framework reliably motivated right action without corresponding to reality.
Agreed that if the only metric for right action is whether the action is motivated by my framework, then it’s not a coincidence at all that my framework motivates right action. It’s also true that if I know of no metric at all for right action, then I can’t know whether a framework reliably motivates it.
That in a marriage, the natural and desirable order of things is that man shall be the absolute ruler and woman the slave, and that any other arrangement is a futile struggle against our fundamental biological nature that if pursued will bring only doom and destruction?
Some of my motive is reducing inferential distance. Some of the response to daenerys’ recent post on female experiences was essentially “I didn’t realize that type of harm was occurring.” Ideally, having a useful framework will help others notice those types of harms more easily.
Also, I think there’s a certain amount of hypocrisy inherent in some anti-feminist frameworks. To use a totally different example, I expect most Republicans in the US House of Representatives hate Alinsky, but they sure seem to have learned his lesson that procedural rules benefit the status quo—and therefore, those who oppose the status quo have less reason to respect them.
I generally find it worthwhile to separate the action-motivating aspects of a framework from the universal-acceptance aspects.
That is, if I endorse the privilege framework because I believe it effectively motivates right action according to my values better than the alternatives, then one option is to embrace it and act accordingly. If my belief is correct, one consequence of that will be that I am more reliably motivated to act rightly by my values. If I also talk about my actions and my motivations for those actions, I will provide evidence of that to others, thereby encouraging them to also embrace the privilege framework (at least, insofar as they share my values, and possibly even if they don’t).
In the meantime, they won’t, and (as you say) we won’t be perfectly efficient. Hysteresis is like that.
The advantage of hysteresis is that if it turns out I’m wrong and the privilege framework doesn’t optimally motivate right action, there’s a greater chance of collecting evidence of that truth before we’ve collectively invested too much in a suboptimal practice.
Given how often we’re wrong about stuff, that seems like a worthwhile advantage to preserve.
I could probably word that more succinctly as “Practice beats proselytizing.”
Whatever happened to the corresponding-to-reality aspect?
It didn’t seem directly relevant to TimS’s comment.
That said, it would be a remarkable coincidence if a framework reliably motivated right action without corresponding to reality.
Depends, how are you judging which action is “right”, do you have any way to judge independent of the framework?
A lot of religions motivate a lot of right actions. They motivate even more if you let a religion judge the rightness of the action it motivates.
Agreed that if the only metric for right action is whether the action is motivated by my framework, then it’s not a coincidence at all that my framework motivates right action.
It’s also true that if I know of no metric at all for right action, then I can’t know whether a framework reliably motivates it.
That in a marriage, the natural and desirable order of things is that man shall be the absolute ruler and woman the slave, and that any other arrangement is a futile struggle against our fundamental biological nature that if pursued will bring only doom and destruction?
Some of my motive is reducing inferential distance. Some of the response to daenerys’ recent post on female experiences was essentially “I didn’t realize that type of harm was occurring.” Ideally, having a useful framework will help others notice those types of harms more easily.
Also, I think there’s a certain amount of hypocrisy inherent in some anti-feminist frameworks. To use a totally different example, I expect most Republicans in the US House of Representatives hate Alinsky, but they sure seem to have learned his lesson that procedural rules benefit the status quo—and therefore, those who oppose the status quo have less reason to respect them.