For some reason, people keep thinking that Torture vs. Specks was written as an argument for utilitarianism. That makes no sense, because it’s the sort of thing that makes utilitarians squirm and deontologists gloat. What it is, instead, is a demand that if you’re going to call yourself a utilitarian, you’d better really mean it.
EY’s actual arguments for utilitarianism are an attempt to get you to conclude that you should choose Torture over Specks, despite the fact that it feels wrong on a gut level.
For some reason, people keep thinking that Torture vs. Specks was written as an argument for utilitarianism. That makes no sense, because it’s the sort of thing that makes utilitarians squirm and deontologists gloat.
That gloating makes even less sense! There are people who gloat that their morality advocates doing that much additional harm to people? That sounds like a terrible move!
It seems to me that by the time you evaluate which one of two options are worse you have arrived both at the decision you would advocate and the decision you would be proud of. The only remaining causes for boasting being biased after you have thought it through would be if you thought the target audience would be particularly made up by people on your team.
TvDS is a thought experiment in which (particular flavors of) deontology support a conclusion that most people find comfortable (“torture is bad, dust specks in your eye are no big deal”) and (particular flavors of) utilitarianism support a conclusion that most people find uncomfortable (“torture is no big deal, dust specks in your eye are bad”).
It makes perfect sense to me that people find satisfying being exposed to arguments in which their previously held positions make them feel comfortable, and find disquieting being exposed to arguments in which their previously held positions make them feel uncomfortable.
My point is that the motive for the boast is just that most people are naturally deontologists and so can be anticipated to agree with the deontological boast. Aside from that it is trivially the case that people can be expected to be proud of reaching the correct moral decision based on the fact that they arrived at any decision at all.
I think the second thing. I don’t actually think being a deontologist, per se, is morally required—you just have to do the things it requires, not necessarily for the relevant principled reasons.
For some reason, people keep thinking that Torture vs. Specks was written as an argument for utilitarianism. That makes no sense, because it’s the sort of thing that makes utilitarians squirm and deontologists gloat. What it is, instead, is a demand that if you’re going to call yourself a utilitarian, you’d better really mean it.
EY’s actual arguments for utilitarianism are an attempt to get you to conclude that you should choose Torture over Specks, despite the fact that it feels wrong on a gut level.
That gloating makes even less sense! There are people who gloat that their morality advocates doing that much additional harm to people? That sounds like a terrible move!
It seems to me that by the time you evaluate which one of two options are worse you have arrived both at the decision you would advocate and the decision you would be proud of. The only remaining causes for boasting being biased after you have thought it through would be if you thought the target audience would be particularly made up by people on your team.
TvDS is a thought experiment in which (particular flavors of) deontology support a conclusion that most people find comfortable (“torture is bad, dust specks in your eye are no big deal”) and (particular flavors of) utilitarianism support a conclusion that most people find uncomfortable (“torture is no big deal, dust specks in your eye are bad”).
It makes perfect sense to me that people find satisfying being exposed to arguments in which their previously held positions make them feel comfortable, and find disquieting being exposed to arguments in which their previously held positions make them feel uncomfortable.
My point is that the motive for the boast is just that most people are naturally deontologists and so can be anticipated to agree with the deontological boast. Aside from that it is trivially the case that people can be expected to be proud of reaching the correct moral decision based on the fact that they arrived at any decision at all.
*gloat*
That is even more fun as an emote than I thought it would be.
Do you have some preexisting explanation for why you’re a deontologist?
I am experiencing a strong desire at this moment for Alicorn to reply “Because it’s the right thing to be.”
It is only marginally stronger than my desire for her to reply “Because I expect it to have good results,” though.
Reminds me of Hitchens’ cheeky response to questions about free will: “Yes, I have free will; I have no choice but to have it.”
Personally, I’m a virtue ethicist because it has better outcomes. Though I reason consequentially when it’s the right thing to do.
I think “because it’s the right thing to be” sounds more virtue-ethicist than deontologist.
Is “because I should be” better?
Or do I not understand deontology well enough to make this joke?
I think the second thing. I don’t actually think being a deontologist, per se, is morally required—you just have to do the things it requires, not necessarily for the relevant principled reasons.
That depends on how reflexive your particular set of rules are...
This post and the comments under it might help.