As you’ve defined them, indifference is a razor-thin line—and I’d say we love each other, mostly.
But scalar “increases in utility” is not typically what our benevolence and malevolence responds to. If I care about positional status but also want other people to be happy independently of that, then there’s universal love and universal hate flowing from me alike. Is there an elegant rule distinguishing how utility changes in others are sorted into this? (The obvious things that come to mind don’t seem to really work.) And what can I do to convert status threats into sympathy (when appropriate, which let’s say it typically is?)
One thing I have noticed myself doing, which I think is a good thing, is thinking of the actual world as moving up or down in status relative to other possible worlds in response to its getting better or worse, and of my relative status as moving up or down with that. But I haven’t been doing this in a self-conscious way.
As you’ve defined them, indifference is a razor-thin line—and I’d say we love each other, mostly.
But scalar “increases in utility” is not typically what our benevolence and malevolence responds to. If I care about positional status but also want other people to be happy independently of that, then there’s universal love and universal hate flowing from me alike. Is there an elegant rule distinguishing how utility changes in others are sorted into this? (The obvious things that come to mind don’t seem to really work.) And what can I do to convert status threats into sympathy (when appropriate, which let’s say it typically is?)
One thing I have noticed myself doing, which I think is a good thing, is thinking of the actual world as moving up or down in status relative to other possible worlds in response to its getting better or worse, and of my relative status as moving up or down with that. But I haven’t been doing this in a self-conscious way.