Of course. I am morally opposed to your basis for choosing morals; I am determined to show that it must lead to a contradiction.
If no moral preference is better than any other, then randomly assigning an arbitrary set of morals, from all possible sets of morals, to each individual person should be no better or worse than any other approach. However, I see the consequences of such an experiment as potentially creating utter chaos and destruction leading to the downfall of the human race.
Certainly the survival of our race must be better than the alternative.
Of course. I am morally opposed to your basis for choosing morals; I am determined to show that it must lead to a contradiction.
If no moral preference is better than any other, then randomly assigning an arbitrary set of morals, from all possible sets of morals, to each individual person should be no better or worse than any other approach. However, I see the consequences of such an experiment as potentially creating utter chaos and destruction leading to the downfall of the human race.
Certainly the survival of our race must be better than the alternative.