Eliezer Yudkowsky: (can we drop the underscores now?): You did not break the “perception of wearing socks” into understandable steps, as you demanded for the perception of free will. You certainly explained non-confusingly some of the steps, but you left out a very critical step, which is the recognition of socks within the visual input that you receive. That is a very mysterious step indeed, since your cognitive architecture is capable of recognizing socks within an image, even against an arbitrary set of transformations: rotation, blurring, holes in the socks, coloration, etc.
And I know you didn’t simply leave out an explanation that exists somewhere, because such understanding would probably mean a solution for the captcha problem. So I would have to say that made the same unacceptable leap that you attacked in the free will example.
Eliezer Yudkowsky: (can we drop the underscores now?): You did not break the “perception of wearing socks” into understandable steps, as you demanded for the perception of free will. You certainly explained non-confusingly some of the steps, but you left out a very critical step, which is the recognition of socks within the visual input that you receive. That is a very mysterious step indeed, since your cognitive architecture is capable of recognizing socks within an image, even against an arbitrary set of transformations: rotation, blurring, holes in the socks, coloration, etc.
And I know you didn’t simply leave out an explanation that exists somewhere, because such understanding would probably mean a solution for the captcha problem. So I would have to say that made the same unacceptable leap that you attacked in the free will example.